Posted: Friday, June 26, 2015
The Metropolitan Museum's collection of Chinese painting and calligraphy, one of the finest outside China in both quality and scope, is largely built upon the acquisition of a few private collections. The nearly three hundred works that entered the Museum from the collections of C. C. Wang (1907–2003), the Edward Elliot Family, and John M. Crawford, Jr. (1913–88) in the 1970s and 1980s include several of the most important extant Song (960–1279) and Yuan (1271–1368) pieces today. Spanning the period from the eleventh to the nineteenth century, these works form the core of the department's painting and calligraphy collection from dynastic China.
Posted: Thursday, January 15, 2015
One of my regular tasks as a research assistant is to enter information about new acquisitions into the collections management database of the Department of Islamic Art. Slower-paced than some of my other responsibilities, it gives me an opportunity to study the works that the department has obtained in the past year. And during the holidays, when our offices were a bit quieter, I had the chance to really take a look at our latest acquisitions.
Posted: Wednesday, July 16, 2014
"The Administrator of Kuaiji [Wang Xizhi, ca. 303–ca. 361] is all mannerist cliché.
As the study of calligraphy declines, I enjoy a free rein with a laugh.
Scornful of following known calligraphers like a maid,
I take the stone tablet of Mount Hua as my master."
In 1736, leading artist Jin Nong (1687–1773) wrote this iconoclastic quatrain that reflects a momentous turning point in the development of Chinese calligraphy during his time. Abandoning the venerated tradition defined by the classic elegance of its patriarch, Wang Xizhi, Jin Nong turned to an earlier, less-sophisticated model—stone inscriptions of the ancient Han dynasty (206 b.c.–a.d. 220)—for guidance.
Posted: Wednesday, May 14, 2014
Calligraphy is considered the premier art form in Chinese culture because it so directly reflects an artist's character and mentality. Sequences of lines and dots trace the creative process with utmost immediacy, and one can envision the movements of the calligrapher's hand and sense his mood, while the words—especially poetry of one's own composition—convey his thoughts. The calligraphy album of Chen Hongshou (1599–1652), currently featured in the exhibition Out of Character: Decoding Chinese Calligraphy—Selections from the Collection of Akiko Yamazaki and Jerry Yang, exemplifies this unique union of visual and verbal arts.
Posted: Tuesday, May 6, 2014
In the year 1561, the scholar, painter, and calligrapher Wen Peng sat down at his desk to write out the Thousand-Character Classic, a sixth-century poem often used by Chinese calligraphers to build or maintain their brush skills. The sixty-three-year-old Wen Peng was no stranger to the Thousand-Character Classic—he had likely written it several hundred times during his life, and no doubt knew the text by heart. But this time he did something unusual: He transcribed the text in a form of writing known as "clerical script," an archaic script used primarily for commemorative purposes; and he wrote the characters larger than normal, filling oversized sheets of paper with just twelve characters each.
Posted: Tuesday, May 11, 2010