Posted: Friday, November 6, 2015
The Metropolitan Museum's permanent collection is unusually rich in archaeological architectural effigies—often called models—from around the globe, including works from Middle Bronze Age Syria, Ancient Egypt, and Han Dynasty China. Now, joining these remarkable works under the Met's roof are the fifty Precolumbian models featured in the exhibition Design for Eternity: Architectural Models from the Ancient Americas, on view through September 18, 2016.
Posted: Tuesday, July 7, 2015
Posted: Friday, May 29, 2015
Posted: Tuesday, April 14, 2015
In 1915, the president of The Metropolitan Museum of Art, Robert de Forest, turned his attention to Asia and acquired a large group of Nepalese and Tibetan gem-studded objects. Among them was this dazzling ornament for the forehead of a sculpture. It presents the four directional Buddhas in diamonds, rubies, sapphires, emeralds, as well as auspicious materials such as red coral and turquoise. At the center, the cosmic axis of the universe, is a vajra featuring a large diamond surrounded by lapis lazuli—a clear reference to Vajrayana Buddhism as the diamond path.
Posted: Tuesday, November 25, 2014
Posted: Friday, October 31, 2014
After the exhibition The American West in Bronze, 1850–1925 closed at the Met on April 13, 2014, it traveled to the Denver Art Museum, where it was on view through August 31. While Colorado is located in the heart of the American West, the show's current venue, the Nanjing Museum in China, represents an exciting new frontier for these sculptures. This is certainly not the first exhibition of American art to travel to China, but it is the first focused on bronze statuettes—including forty-four works by twenty-two artists, with the roster of lenders comprising public and private collections in and around New York and Denver. Although fewer objects are included in the Nanjing Museum presentation than in either the New York or Denver venues, the organizing structure remains the same: Old West themes representing American Indians, cowboys and settlers, and animals of the plains and mountains.
Posted: Wednesday, July 16, 2014
"The Administrator of Kuaiji [Wang Xizhi, ca. 303–ca. 361] is all mannerist cliché.
As the study of calligraphy declines, I enjoy a free rein with a laugh.
Scornful of following known calligraphers like a maid,
I take the stone tablet of Mount Hua as my master."
In 1736, leading artist Jin Nong (1687–1773) wrote this iconoclastic quatrain that reflects a momentous turning point in the development of Chinese calligraphy during his time. Abandoning the venerated tradition defined by the classic elegance of its patriarch, Wang Xizhi, Jin Nong turned to an earlier, less-sophisticated model—stone inscriptions of the ancient Han dynasty (206 b.c.–a.d. 220)—for guidance.
Posted: Wednesday, May 14, 2014
Calligraphy is considered the premier art form in Chinese culture because it so directly reflects an artist's character and mentality. Sequences of lines and dots trace the creative process with utmost immediacy, and one can envision the movements of the calligrapher's hand and sense his mood, while the words—especially poetry of one's own composition—convey his thoughts. The calligraphy album of Chen Hongshou (1599–1652), currently featured in the exhibition Out of Character: Decoding Chinese Calligraphy—Selections from the Collection of Akiko Yamazaki and Jerry Yang, exemplifies this unique union of visual and verbal arts.
Posted: Tuesday, May 6, 2014
In the year 1561, the scholar, painter, and calligrapher Wen Peng sat down at his desk to write out the Thousand-Character Classic, a sixth-century poem often used by Chinese calligraphers to build or maintain their brush skills. The sixty-three-year-old Wen Peng was no stranger to the Thousand-Character Classic—he had likely written it several hundred times during his life, and no doubt knew the text by heart. But this time he did something unusual: He transcribed the text in a form of writing known as "clerical script," an archaic script used primarily for commemorative purposes; and he wrote the characters larger than normal, filling oversized sheets of paper with just twelve characters each.
Posted: Wednesday, April 2, 2014
The shadowy, newly blossomed plum tree and crescent moon painted on the interior of a black-glazed tea bowl (fig. 1) and delicately incised into the center of a green-glazed bowl (fig.2), both of which are now on view in the Great Hall Balcony, illustrate a complex web of cultural allusions. Understood as references to the ephemeral nature of life, plum blossoms also symbolize hope and endurance: They are the first flowers to bloom in early spring as winter begins to fade.