Ritual Spoon Pendant

This T-shaped pendant takes the form of a winged oyster (Pteria sp.) represented in a translucent blue-green jadeite. The central part of the asymmetrical T is marked by a depression, signaling the interior of the bivalve, earning these types of works the formal nickname as “spoon” pendants. The sculptor skillfully rendered the ridgelike hinge of the bivalve towards the upper part of the spoon. Blue-green jade represented agricultural fertility of maize in Olmec art, thus the sculptor created a layered visual and material metaphor for bounty and marine abundance. The pendant conveyed this symbolic power onto the wearer, and several lines of evidence suggest that these valued objects passed down for generations and were traded widely as luxury goods.

Representations of individuals in Olmec sculpture feature such pendants worn as pectorals, and later cultures in Mesoamerican art created similar T-shaped pendants. The T-shape in Maya hieroglyphic script was read as ik’, “wind” or “breath.” Beyond the symbolic power as elements of regalia, the pendants have been identified as having multiple other functions: receptacles like snuff trays, from which ritual practitioners would inhale hallucinogenic substances; palettes for paints used by scribes; or spoon “battens” that functioned as weaving implements for textiles.

Further Reading:

Further reading

Benson, Elizabeth P., and Beatriz de la Fuente, eds. Olmec Art of Ancient Mexico. Washington, D.C.: National Gallery of Art, 1996.

Berrin, Kathleen, and Virginia M. Fields, eds. Olmec: Colossal Masterworks of Ancient Mexico. San Francisco: Fine Arts Museums of San Francisco, 2010.

Cheetham, David, and Jeffrey P. Blomster, eds. The Early Olmec and Mesoamerica: The Material Record. Cambridge: Cambridge University Press, 2017.

Clark, John E., and Michael Blake El origen de la civilización en Mesoamérica: Los Olmecas y Mokaya del Soconusco de Chiapas, Mexico. In El Preclásico o Formativo: Avances y perspectivas, Martha Carmona Macias, ed. Museo Nacional de Antropología, México City, 1989, pp. 385–403.

Clark, John E., and Michael Blake The Power of Prestige: Competitive Generosity and the Emergence of Rank Societies in Lowland Mesoamerica. In Factional Competition and Political Development in the New World, Elizabeth M. Brumfiel and John W. Fox, eds., Cambridge: Cambridge University Press, 1994, pp: 17– 30.

Clark, John E., and Mary Pye, eds. 2000 Olmec Art and Archaeology: Social Complexity in the Formative Period. Washington, D.C.: National Gallery of Art.

Coe, Michael D. The Jaguar’s Children: Pre-Classic Central Mexico. New York: Museum of Primitive Art, 1965.

Coe, Michael D. The Olmec Style and Its Distributions. In Handbook of Middle American Indians, vol. 3 (Robert Wauchope, gen. ed.). Austin: University of Texas Press, 1965, pp. 739–775

Coe, Michael D. (ed.) The Olmec World: Ritual and Rulership. Princeton: The Art Museum, Princeton University, 1996.

Coe, Michael D., and Richard A. Diehl 1980 In the Land of the Olmec: The Archaeology of San Lorenzo Tenochtitlán, 2 vols. Austin: University of Texas Press.

Covarrubias, Miguel Origen y desarrollo del estilo artístico “Olmeca.” In Mayas y Olmecas: Segunda reunión de Mesa Redonda sobre problemas antropológicos de México y Centro América. Mexico City: Talleres, 1942, pp. 46-49.

Cyphers Guillén, Ann From Stone to Symbols: Olmec Art in Social Context at San Lorenzo Tenochtitlán. In Social Patterns in Pre-Classic Mesoamerica (David C. Grove and Rosemary A. Joyce, eds.), Washington, D.C.: Dumbarton Oaks, 1999, pp. 155–181.

Drucker, Philip La Venta, Tabasco: A Study of Olmec Ceramics and Art. Smithsonian Institution, Bureau of American Ethnology, Bulletin 153. Washington, D.C.: Government Printing Office, 1952.

Drucker, Philip, Robert F. Heizer, And Robert J. Squier 1959 Excavations at La Venta, Tabasco, 1955. Smithsonian Institution, Bureau of American Ethnology, Bulletin 170. Washington, D.C.: Government Printing Office, 1959.

Easby, Elizabeth Kennedy, and John F. Scott Before Cortés: Sculpture of Middle America. New York: Metropolitan Museum of Art, 1970.

Feuchtwanger, Franz Ceramica olmeca. Mexico City: Editorial Patria, 1989.

Follensbee, Billie J. A. Fiber Technology and Weaving in Formative-Period Gulf Coast Cultures. Ancient Mesoamerica vol 19 (2008), pp. 87-110.

Grove, David C. Olmec: What’s in a Name? In Regional Perspectives on the Olmec (Robert J. Sharer and David C. Grove, eds.): Cambridge: Cambridge University Press, 1989, pp. 8-14.

Joralemon, Peter David A Study of Olmec Iconography. Studies in Pre-Columbian Art and Archaeology 7. Washington, D.C.: Dumbarton Oaks, 1971.

Magaloni Kerpel, Diana, and Laura Filloy Nadal La Ofrende 4 de La Venta: un tesoro olmeca reunido en el Museo Nacional de Antropología. Mexico City: Instituto Nacional de Antropología e Historia, 2013.

Michelet, Dominique, Cora Falero Ruiz, and Steve Bourget Les Olmèques et les cultures du golfe du Mexique. Paris: Skira, 2020.

Pool, Christopher A. Olmec Archaeology and Early Mesoamerica. New York: Cambridge University Press, 2007.

Reilly, Frank Kent, III The Shaman in Transformation Pose: A Study of the Theme of Rulership in Olmec Art. Record of the Art Museum, Princeton University vol. 48 no. 2, 1989, pp. 4–21.

Taube, Karl A. Olmec Art at Dumbarton Oaks. Washington, D.C.: Dumbarton Oaks, 2004.

Turner, Andrew D. 2020 The Olmec Spoon Reconsidered: Material Meanings of Jade, Nacreous Shells, and Pearls in Ancient Mesoamerica. Ancient Mesoamerica.