"Preparing Medicine from Honey", from a Dispersed Manuscript of an Arabic Translation of De Materia Medica of Dioscorides
'Abdullah ibn al-Fadl
Folio from an illustrated manuscript
dated A.H. 621/ A.D. 1224
Attributed to Iraq, Baghdad
Ink, opaque watercolor, and gold on paper
H. 12 3/8 in. (31.4 cm)
W. 9 in. (22.9 cm)
Bequest of Cora Timken Burnett, 1956
Not on view
One of the most influential medical treatises handed down to Muslims was De Materia Medica, by a first-century b.c. Greek physician in Cilicia (southern Anatolia). The left page concerns making medicine from honey and water, prescribed to cure weakness and loss of appetite. A doctor holds a gold cup while stirring the boiling honey and water in a cauldron as he prepares to scoop it up for the seated patient. The architectural setting suggests that the drugs are being produced in a pharmacy like those attached to hospitals in the Seljuq lands. In the illustration on the right, a doctor and his assistant or patient stand on either side of a sieve through which grapes are pressed and then combined with brine and an onion-like herb to produce a medicine to cure digestive disorders.
This illustrated folio is from an Arabic manuscript of Dioscorides’ De Materia Medica (Kitab al-Khawass al-Ashjar) probably produced in Baghdad and dated A.H. 621/1224 A.D. The painting depicts the interior of a two-storied house in which two male figures stand at either side of a large caldron over a burning fire, one mixing a medicine made of honey called abuma’ ali, prescribed to cure weakness; another figure on the second story transfers the concoction into large jugs. A row of vessels, which were probably used to preserve the medicine, can be seen at the center of the top floor.
De Materia Medica was one of the most popular Greek scientific manuscripts translated into Arabic. The author, Dioscorides, was a physician from Asia Minor who served in the Roman army in the first century B.C. Translated in Baghdad in the mid-ninth century, the treatise describes ways to prepare medicines from up to five hundred plants. Developed in the fourth century B.C. and continuing in the Byzantine period, the Greek tradition of herbals provided the model for Islamic herbals and pharmacological texts.
The illustration of Islamic herbal manuscripts developed in two directions: pictures of plants alone or vignettes including human figures, as in this example. Characteristic of the Baghdad School in the mid-thirteenth century are the two-dimensionality of the painting, the bright colors, the sprightly figures in contemporary local garb with halos crowning their heads, and the bilateral symmetry of the composition. Representing a skillful blend of Persian, Byzantine, and Arab features typical of the Baghdad School, the paintings are compositionally and stylistically akin to those in a manuscript of the Maqamat by al-Hariri produced in Baghdad and dated A.H. 634 /1237 A.D., now in the Bibliotheque Nationale de France, Paris.
This folio is from a manuscript dated A.H. Rajab 621/June–July 1224 A.D., the bulk of which is presently in the Suleymaniye Library, Istanbul. The text, which is in naskhi script, is by the calligrapher ‘Abdullah ibn al-Fadl. Additional folios from the same manuscript are preserved in the Arthur M. Sackler Gallery in Washington, D.C., the David Collection in Copenhagen, and the British Museum in London, among other collections.
Maryam Ekhtiar in [Ekhtiar, Soucek, Canby, and Haidar 2011]
One of the most influential medical treatises handed down to the Muslims from antiquity was De Materia Medica, by a first-century B.C. physician, Pedanius Dioscorides of Anazarba, in Cilicia. In ninth-century Baghdad, Istifan b. Basil translated Dioscorides’ Greek text into Arabic. Hunayn b. Ishaq (d. 873), who had translated the Greek original into Syriac, then corrected Istifan b. Basil’s Arabic text. This corrected version, considered definitive, was widely disseminated throughout the medieval Muslim world, including Seljuq Iran, Anatolia, and the Jazira as well as other parts of Syria and Iraq. Several variants have been identified, however, including the somewhat abbreviated text that accompanies this illustrated version. This page is from a group of thirty-one folios of the Arabic translation that were removed from a manuscript in the Hagia Sofia Library in Istanbul before 1910.
This illustration comes from book 5 of Dioscorides’ text on wines and minerals. The page concerns the making of a medicine from honey and water, prescribed to cure weakness and loss of appetite. The honey-mead wine onomali can be made by washing beeswax and reserving the water, but Dioscorides admonished against cooking and drinking it because of the amount of wax dirt in it. In the picture a doctor holding a gold cup in his left hand stirs the honey boiling with water in a large cauldron as he prepares to scoop it up for a seated patient who awaits his cure. On the floor above them, on either side of a row of amphorae in which medicines or their ingredients are stored, a figure at the left drinks from a glass beaker, and another kneels at the right stirring a pot.
Although the continuing use and embellishment of De Materia Medica manuscripts in the early thirteenth century underscores the utility of its contents, its illustrations do not necessarily provide specific information about the practice of medicine and pharmacology under the Seljuqs. Rather, they suggest the setting in which drugs were produced and administered, even if the specific potions discussed in the text may not have been in use during the Seljuq period. The image may well represent a pharmacy within a hospital, where, in addition to in-patients, doctors saw patients in an outpatient clinic and prescribed medicine that would have been supplied by the in-house pharmacy.
Sheila R. Canby in [Canby et al. 2016]
Inscription: In Arabic language and in Naskhī script:
لا یشتهي الطعام او من کانت قوته تحلل و صفته علی هذه الصفة/ (و من ماء العیون جزء) یؤخذ من العسل جزء فیخلطونه بالعسل و یطبخونه علی الصفة الی ان یذهب/ الثلثین ثم یرفعونه هـ هـ هـ و قد یتخذ شراب/ یقال له ابو مالي علی هذه الصفة یؤخذ من شمع الشهد فیغسل/ بالماء و یؤخذ ذلک الماء و یرفع و ینبغي اذا شرب هذا الشراب ان/ یصرف و من الناس من یطبخه و هو غیر موافق للمرض لکثرة ما فیه من وسخ الشمع
… [who] has no appetite or is feeling weak, its description is as follows: take one part honey (in the margin is added and take one part tears [lit. water of eyes]); mix with honey and cook in a pot until two thirds of it is gone; then take it from the pot.
And to make wine called Abū Ma'ālī with this recipe: take beeswax and wash it with water; and that water took out and if this wine drink it must … and some of people cooked it but it is not good for disease because it is a lot of dirty of wax.
F. R. Martin, Stockholm (by 1910–at least 1912); V. Everit Macy, New York (by 1922–at least 1927); Cora Timken Burnett, Alpine, NJ (until d. 1956; bequeathed to MMA)
Museum für Islamische Kunst, Pergamonmuseum, Staatliche Museen zu Berlin. "The Arts of Islam. Masterpieces from the M.M.A.," June 15, 1981–August 8, 1981, not in catalogue.
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Musée des Arts Décoratifs. Miniatures Persanes. Vol. vols. 1-2. Paris, 1913. ill. pl. 1, XXXVIII, Illustrated another leaf from this manuscript, dated here 1222, entitled "Le chien enrage", in Mutiaux collection (same leaf illustration in Anet reference), pl. XXXVIII (ill. another leaf, in Sambon collection (same leaf illustrated in Rosenberg collecti.
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