Chess Set

Literary tradition attributes the origin of chess to northern India.[1] By the late Sasanian period the game had been introduced into Iran. One of the tales preserved in the Persian national epic, the Shahnama (Book of Kings), explains the invention of chess as a way of demonstrating to a grieving queen the battle in which one of her sons died opposing his brother. Another recounts how the game was introduced to Iran: the ruler of India sent a set of chess pieces with an envoy as a challenge, declaring that his continued payment of tribute depended on the ability of the Iranian king to decode the point of the game.[2] While these legends underscore the courtly roots of chess, other sources demonstrate that the game gained popularity at all levels of society in the medieval Islamic world.[3]

This is one of the earliest extant chess sets, and it is nearly complete.[4] The pieces are molded of stonepaste and finished by hand. Seventeen of them are coated with the turquoise glaze frequently employed in monochrome-glazed ceramics of Seljuq Iran; the other fifteen pieces are glazed with manganese.[5] The individual pieces are highly abstracted versions of the figures to which they refer.[6] The shah (king) is represented as a large throne and the firzan or vizier (in European chess, the queen) as a smaller throne. The fil (elephant, which became the bishop) has a circular base and a flattened top from which two protrusions recall the animal’s tusks. The faras (horse, the knight) has a circular base with a triangular knob representing the head. The rukh (chariot, the equivalent of the rook or castle) has a rectangular base with an inverted wedge at the top. The pawns are faceted domical forms surmounted by small knobs. The near-abstraction of these forms was not a recent development, as it is evident in the earliest dated chess pieces firmly attributed to the Islamic world, a group of similarly shaped ivory examples excavated at Nishapur, dating as early as the ninth century.[7]

Ellen Kenney in [Ekhtiar, Soucek, Canby, and Haidar 2011]

Footnotes:

1. Rosenthal, F[ranz]. "Shatrandj." In EI2 1960–2009, vol. 9 (1997), p. 366.

2. Gunter, Ann C. "Chess and Its Visual Culture in West, South, and Southeast Asia." pp. 139–48 in Asia Sciety 2004. She illustrates two fourteenth-century paintings from Iran in the Metropolitan Museum collection (acc. nos. 34.24.1, 1974.290.39) in which the transmission episode is depicted, and summarizes other creation stories for the game of chess as well.

3. On the popularity of chess, see Cassavoy, Kenneth. "The Gaming Pieces." In Serçe Limani: An Eleventh-Century Shipwreck, vol. 1, The Ship and Its Anchorage, Crew, and Passengers, by George F. Bass et al., (reference not given in the catalogue) pp. 328–43. College Station, Tex., 2004; on the permissibility of the game, see Rosenthal, F[ranz]. "Shatrandj." In EI2 1960–2009, vol. 9 (1997), pp. 366–68, pp. 37–40. For a more cross-cultural perspective, see Wilkinson, Charles K. "A Thirteenth-Century Morality." The Metropolitan Museum of Art Bulletin, n.s., 2, no. 1 (Summer 1943), pp. 47–55..

4. Thermoluminescence testing carried out by the Research Laboratory for Archaeology and the History of Art at Oxford University on two pieces of this set determined that they were manufactured some time between ca. 1080 and ca. 1530 (curatorial files, Metropolitan Museum, Department of Islamic Art). See also Asia Society 2004, pp. 150–51.

5. On the use of manganese in glaze, see Watson 2004, p. 305.

6. They correlate to the type that Anna Contadini terms "Style A," most examples of which date to the eleventh to thirteenth centuries (Contadini, Anna. "Islamic Ivory Chess Pieces, Draughtsmen and Dice." In Islamic Art in the Ashmolean Museum, Part 1, edited by James [W.] Allen, pp. 111–54. Oxford Studies in Islamic At, 10. Oxford, 1995, p. 121).

7. The previously asserted explanation that the abstraction of the forms had to do with Islamic religious prohibitions of figuration has been largely set aside (Contadini 1995, [reference in footnote 6] p. 143 n. 4; however, see Cassavoy 2004, [reference in footnote 3] p. 331).


Chess Set

This unique near-complete (one pawn is missing) set dating from the Seljuk period beautifully illustrates the abstract figures typical of many medieval chess sets from the Islamic (and Islamic-influenced) world. Shah (king) and firzan (vizier, the European queen) are stylized representations of a larger and smaller throne, while the fil (equivalent of the European bishop), and faras (knight) refer to an elephant and horse respectively. The rukh (rook) is a "double-peak" type with rectangular base. Pawns have an eight-sided base and a domical form, surmounted by a small knob. Most likely the pieces were first molded, then finished by hand.

[Asia Society 2004]

Chess Set

By all accounts, the game of chess originated in India. It was brought to Persia in the sixth century of our era. After the Arab conquest of Persia at around A.D. 638, the game of chess became known in the Muslim world and from there it finally reached Europe in the early medieval period. The etymology of the names of the pieces and the terms used in the game also go back through Arabicized Persian to Sanskrit.

Chess is a game of war and the two common legends, recorded in the Iranian national epic of the Shahnama, that relate its invention cast the original idea in warlike terms. In one legend a vassal Indian king challenges the Persian shah to figure out the moves of the game or else deliver, rather than receive, tribute. In another, the game was invented in India in order to explain to the mother of a slain prince the circumstances of her son's death in combat.

In response to the theological resistance to both the game and to figural representations, the earliest surviving chess sets from the Islamic world tend to be shapes devoid of any visual associations with the animals and figures. For example, in this set the king and the vizier are represented by the stylized images of thrones, while the elephant becomes a generalized cylindrical shape.

Sussan Babaie in [Walker et al. 1994]

Marking: Stickers on box (from catalog card):
- in black ink: 517 (in circle)
- in blue black ink: K5158 (in square)
- in blue back ink: 57 (in circle)
- two other stickers on box are illegible on catalog card

[ Saeed Motamed, Frankfurt, until 1971; sold to MMA]

Mexico City. Colegio de San Ildefonso. "Arte Islámico del Museo Metropolitano de Arte de Nueva York," September 30, 1994–January 8, 1995, no. 46.

New York. Asia Society. "Asian Games: The Art of Contest," October 14, 2004–January 18, 2005, no. 12:16.

New York. The Metropolitan Museum of Art. "Rumi and the Sufi Tradition," October 23, 2007–February 3, 2008, no catalogue.

Swietochowski, Marie, and Marilyn Jenkins-Madina. Notable Acquisitions 1965–1975 (1975). p. 145, ill. (b/w).

Jenkins-Madina, Marilyn, Suzanne G. Valenstein, and Julia Meech-Pekarik. "The Metropolitan Museum of Art." In Oriental Ceramics: The World's Great Collections. vol. 12. Tokyo: Kodansha International Ltd., 1977. no. 258, ill. (b/w).

Fahid, Deborah Freeman. Chess and Other Games Pieces from Islamic Lands. New York: Thames & Hudson, 2018. pp. 310–11, ill. fig. 49 (color).

The Metropolitan Museum of Art, Daniel S. Walker, Arturo Ponce Guadián, Sussan Babaie, Stefano Carboni, Aimee Froom, Marie Lukens Swietochowski, Tomoko Masuya, Annie Christine Daskalakis-Matthews, Abdallah Kahli, and Rochelle Kessler. "Colegio de San Ildefonso, Septiembre de 1994–Enero de 1995." In Arte Islámico del Museo Metropolitano de Arte de Nueva York. Mexico City: Consejo Nacional para la Cultura y las Artes, 1994. no. 46, pp. 136–37, ill. (b/w).

Carboni, Stefano. "Chessmen in the Department of Islamic Art at The Metropolitan Museum of Art." Scacchi e Scienze Applicate suppl. no. 7, fasc. 15 (1996). p. 4, ill. (b/w).

Mackenzie, Colin, and Irving Finkel, ed. Asian Games. The Art of Contest. New York: Asia Society, 2004. no. 12:16, p. 151, ill. (color).

Watson, Oliver. "Kuweit National Museum - The Al-Sabah Collection." In Ceramics from Islamic Lands. New York: Thames and Hudson, 2004.

Ekhtiar, Maryam, Priscilla P. Soucek, Sheila R. Canby, and Navina Haidar, ed. Masterpieces from the Department of Islamic Art in The Metropolitan Museum of Art. 1st ed. New York: The Metropolitan Museum of Art, 2011. no. 70, pp. 112–13, ill. p. 112 (color).