The Museum's collection of medieval and Byzantine art is among the most comprehensive in the world. Displayed in both the Main Building and in the Metropolitan's branch in northern Manhattan, The Cloisters museum and gardens, the collection encompasses the art of the Mediterranean and Europe from the fall of Rome in the fourth century to the beginning of the Renaissance in the early sixteenth century. It also includes pre-medieval European works of art created during the Bronze Age and early Iron Age.
Posted: Wednesday, May 2, 2012
Although the Qur'an shares much with the Judeo-Christian traditions of the Torah and the Old and New Testaments, it is often difficult for non-Muslim readers to understand the text's repeated formulations and unique approach to narrative. Michael Sells's book Approaching the Qur'an: The Early Revelations seeks to assist the unfamiliar by emphasizing the Qur'an's literary qualities.
Posted: Tuesday, May 1, 2012
Few objects surviving from the Byzantine and early Islamic periods are as instantly relatable to modern sensibilities as examples of jewelry.1 They fascinate us not only for their beauty and preciousness, but also for the sense of immediacy they create as objects that were worn on medieval bodies.
Posted: Thursday, April 26, 2012
Few surviving Umayyad palaces present as much evidence for the types of decoration popular among the period's elite as does Khirbat al-Mafjar, a desert qusur, or fortified palace complex.
Posted: Wednesday, April 25, 2012
Posted: Monday, April 23, 2012
Iconoclasm in eighth- and ninth-century Byzantium is often presented as a straightforward, universal policy that was widely enforced. Do the works in the exhibition support such a view?
Posted: Friday, April 20, 2012
In previous posts, we discussed the origins of chess in India centuries ago. For the final post of this blog, we turn to modern-day India, where chess remains as popular as ever.
The city of Banaras (or Varanasi), in Uttar Pradesh, India, is holy to Hindus, Buddhists, and Jains. It is sometimes celebrated as the "City of Temples," of "Learning," or of "Lights." Located on the banks of the Ganges, it is also subject to relentless flooding.
Posted: Wednesday, April 18, 2012
Scholars have debated whether Saint Shenoute of Atripe lived from 332–451 or 350–466—an astonishing length of time in either case—but all agree that he was one of the most important monastic reformers the Coptic Church has ever known.
Posted: Tuesday, April 17, 2012
Most surveys of Islamic art proceed chronologically or geographically to synthesize several centuries of material covering a region stretching from Spain to Afghanistan. Oleg Grabar's book, The Formation of Islamic Art, instead focuses thematically on the earliest centuries of Islam.
Posted: Tuesday, April 17, 2012
Chess games are sometimes accurately represented in works of art, but that is not always the case. Consider, for example, this curiously theatrical photograph from the mid-nineteenth century.
Posted: Monday, April 16, 2012
The words "pilgrimage" and "sacred space," one evoking human movement and the other performative space, are inseparable from one another. Through pilgrimage, the pilgrim embarks on a spiritual path toward the full submission to God in an often-distant sacred space.