Posted: Tuesday, February 3, 2015
It is a common misconception that people living during the Middle Ages rarely traveled. In fact, many did—to go on a pilgrimage, to trade commercial goods, or to forge political ties in far-off lands. Artists also traveled, taking their own styles, techniques, and ideas with them. Yet, because so little information about medieval artists has survived, especially from the earlier Middle Ages, we know little about their itineraries from when they did venture out into the world. The Met's exhibition of the Winchester Bible, however, allows me to highlight one fascinating instance in which we actually can track the movement of a specific workshop of painters from Winchester in southern England to a monastery in Aragon, northern Spain. That's quite a distance to cover!
Posted: Sunday, August 31, 2014
I'm currently traveling as the Museum's lecturer on Travel with the Met's first Met Adventures trip. Join me as we follow in the footsteps of medieval pilgrims on selective hikes along the pilgrimage route to Santiago de Compostela in Spain. Our first stop is Pamplona, where we visited the street where the famous bull run takes place.
Posted: Thursday, May 1, 2014
Welcome to In Season, the new blog for The Cloisters museum and gardens. Here, we plan both to continue with the garden-related posts that we began on our former blog, The Medieval Garden Enclosed, and to broaden the conversation to include special features on our collections, exhibitions, and programs. We'll also highlight things of interest behind the scenes. Our goal is to engage with our readers and to make the many activities that take place at The Cloisters accessible and engaging to our visitors, both onsite and online. We invite readers old and new to comment on our posts.
Posted: Tuesday, February 25, 2014
Last year, in preparation for the exhibition Tibet and India: Buddhist Traditions and Transformations (on view through June 8), I traveled to India to see about a dozen major museum collections. (In 2010 I conducted a similar survey in Tibet, which will be the subject of my next post.) While I was in India I also had the opportunity to study many of the major tenth- to twelfth-century Buddhist sites in the northern part of the country—sites made sacred by the actions of the Buddha. I spent most of my time in Bihar, but I also visited Buddhist centers in Odisha on the east coast.
Posted: Tuesday, October 15, 2013
On our first day in Nepal we visited the Swayambhunath Stupa, a monument that, while founded in the fifth century to house the relics of the Buddha, has since undergone many restorations funded by the devout.
Posted: Thursday, October 10, 2013
We've spent the last few days of our trip in and around the city of Arles. The nearby region of the Camargue, also known as the Rhone Delta, is where the Rhone River ends and the Mediterranean Sea begins. Its salty marshland is renowned for its wild, white horses and pink flamingos.
Posted: Friday, June 22, 2012
Originally constructed between 688 and 692 under the rule of Abd al-Malik, whom Yitzchak introduced in the previous post, the Dome of the Rock is one of the most emblematic architectural landmarks in the history of Islamic culture. On the one hand, the monument carries a unique and unifying significance for Islamic religious communities over broad temporal and geographic scopes; on the other hand, it reflects the far-reaching extent of intercultural contacts and dialogues that have shaped such Islamic communities over time, on a local level.
Posted: Thursday, May 10, 2012
One of the core themes of the exhibition Byzantium and Islam: Age of Transition and its catalogue is the close relationship between commercial activity and cultural exchange.1 The movement of goods and people along trade networks often superseded political impasses between dynasties and empires.
Posted: Thursday, May 3, 2012
At the age of seven, Symeon Stylites the Younger expressed his religious fervor by ascending a pillar (stylos). In 541 he moved to a pillar located at a site called the Wondrous Mountain, eleven miles west of Antioch, Syria. Ascetic monks like Symeon, known as "stylites," resided on the top of tall pillars—where they were exposed to rain, snow, and wind—as a way to disengage from the sinful world.1 The men attracted a number of pilgrims, as evidenced by several tokens featuring images of stylites.
Posted: Monday, April 16, 2012
The words "pilgrimage" and "sacred space," one evoking human movement and the other performative space, are inseparable from one another. Through pilgrimage, the pilgrim embarks on a spiritual path toward the full submission to God in an often-distant sacred space.