Posted: Tuesday, July 3, 2012
"In the name of God, the most gracious, the most merciful, from Muhammad the Messenger of God to Heraclius the Emperor of Byzantium, greetings to him who is the follower of righteous guidance. I bid you to hear the divine call. I am the Messenger of God to the people. Accept Islam for your salvation."
Posted: Monday, July 2, 2012
Perhaps because it's an election year, the word "byzantine" pops up quite a bit in the news these days, although it's not used to refer to an artistic style or a period of history.
Posted: Friday, June 29, 2012
Like Saint Anselm's, which I discussed in an earlier post, Saint Bartholomew's Church in New York City (often known as "St. Bart's") offers an example of early twentieth-century appreciation of the Byzantine aesthetic.
Posted: Thursday, June 7, 2012
As discussed in an earlier post, Saint Catherine's Monastery in Sinai has been continuously inhabited since the fourth century A.D. Remarkably, a lavish figural mosaic program from the sixth century, occupying the conch of the church's apse and a surrounding triumphal arch, survives to this day.
Posted: Thursday, May 31, 2012
Fourteen centuries after the works on display in Byzantium and Islam were created, Byzantine art is flourishing where you might least expect it: the streets of New York. That's where artist Manny Vega displays his large-scale mosaics of saints, heroes, dancers, and conga-drumming angels, all made using true Byzantine techniques.
Posted: Monday, May 14, 2012
For a while now I've been obsessed with a group of buildings in the New York City area known as "Wonder Theaters." Constructed in the waning years of the roaring 1920s, they embody the experience of the silver screen in their fantastical ornamental mash-ups, many of which incorporate Byzantine and Islamic motifs.
Posted: Wednesday, May 9, 2012
Join us for two special events planned in conjunction with the exhibition, Friday, May 11, and Friday, June 15.
Posted: Monday, April 2, 2012
Several of the Jewish manuscripts on view in Byzantium and Islam: Age of Transition, including the example shown above, are thought to have come from the Cairo Genizah, a repository of communal, religious, and business documents housed in the attic of the tenth-century Ben Ezra Synagogue in Cairo that was rediscovered in 1896 by Cambridge scholar Solomon Schechter.
Posted: Wednesday, March 28, 2012
In the heart of the Bronx, just off the 6 train, is the bustling, welcoming, and "byzantine" church of Saint Anselm. The church was built in 1916 and finished just one year later under the supervision of Father Bernard Kevenhoerster, a prominent Benedictine prelate.1 Although the original design for the church called for a Gothic building, the structure and format intentionally emulates that of Hagia Sophia, the church built by Emperor Justinian in the sixth century.
Posted: Friday, March 16, 2012
New York offers a feast of sounds for early music enthusiasts who would like to immerse themselves in the aural landscape of the medieval and contemporary Middle East. The Met has scheduled a number of musical events in conjunction with the exhibition Byzantium and Islam: Age of Transition.