Posted: Monday, July 2, 2012
The tradition of inscribed textiles in the Islamic world dates to the passing of the Prophet Muhammad (632 A.D.), whose spiritual and political authority was transferred through the donning of his mantle. The newly formed Muslim state experienced a number of shifts in the political arena. New allegiances were often represented by epigraphic bands on textiles, particularly garments.
Posted: Wednesday, June 27, 2012
The red Annunciation silk depicts the seated Virgin dressed in royal purple, receiving a message from the angel Gabriel, encircled by floral medallions referencing a jeweled garden. The fragment is believed to be part of the same textile as a Nativity scene that survives at the Vatican.
Posted: Monday, June 25, 2012
Silk textiles were produced in Byzantium long before local weavers had figured out how to acquire and produce silk from silkworms. For centuries, the Chinese held a monopoly on the raw materials required to create these highly desired textiles.
Posted: Thursday, May 17, 2012
Although the Sasanian (Sasanid) empire was centered in Mesopotamia, it played a major role in religious, political, and visual culture in the Byzantine and early Islamic eastern Mediterranean. The dynasty's founding can be traced to Ardashir I (r. 224–241), who established his authority following the defeat of the Parthians. The empire's early years were marked by the emergence of key institutions and cultural developments that would shape Sasanian culture for several centuries.
Posted: Thursday, May 10, 2012
One of the core themes of the exhibition Byzantium and Islam: Age of Transition and its catalogue is the close relationship between commercial activity and cultural exchange.1 The movement of goods and people along trade networks often superseded political impasses between dynasties and empires.