Banasura's Penance; His Vision of Shiva and Parvati: Folio from an Usha-Aniruddha Series

The subject of this series, the story of Usha and Aniruddha, is found in the tenth book of the Bhagavata Purana. One night, Banasura’s daughter Usha dreams of the handsome prince Aniruddha and surrenders her virginity to him. Banasura goes to war against Krishna over this stain on his family honor. But his life is saved thanks to the intervention of Shiva, and in the present painting, Banasura is seen worshipping Shiva and Pavati enthroned on Mount Kailash. This work is attributed to Nikka (ca. 1745–1833), third son of Nainsukh, who enjoyed the patronage of Raja Raj Singh of Chamba and was granted land there, which his descendants still occupy to this day.

About the Artist

First Generation after Manaku and Nainsukh: Fattu, Khushala, Kama, Gaudhu, Nikka, and Ranjha
Active at a number of Pahari region courts, mainly in the Kangra Valley, ca. 1740–1830; sons of Manaku (Fattu and Khushala) and Nainsukh (Kama, Gaudhu, Nikka, and Ranjha)

The four sons of Nainsukh and two sons of Manaku are known collectively as the first generation after Nainsukh and Manaku. Building on the artistic legacy of their grandfather Pandit Seu and their fathers, the six younger artists left behind an extensive oeuvre that attests to the family’s consistent artistic vision and uniformly impressive output.

A relatively small court like Guler, the family’s home in Himachal Pradesh, could not provide a living for so many talented artists. Nainsukh left the atelier around 1740; he first worked in Jasrota, then in Basohli, and was ultimately joined there by his nephew Fattu and his youngest son, Ranjha. There were numerous small courts in the region, and they offered opportunities for talented painters seeking new opportunities. Surprisingly little is known about the authorship of individual series of paintings, and works cannot be assigned confidently to specific artists.

The influence of a large-format Bhagavata Purana series produced by Manaku can be seen in a less accomplished series depicting the same subject attributed to his son Fattu. The faces are more angular, and the scenes are routinely placed in front of a monochrome background. The atmosphere evoked in the texts is not realized nearly as clearly as it is in the works by Manaku. It appears that the family style gradually shifted from the transitional Seu-Manaku phase toward the refined vocabulary of Nainsukh, characterized by a gift for precise observation, an absolutely assured hand, and an exceptional ability to convey human emotions. The Gita Govinda series of around 1775, Bhagavata Purana series of around 1780, Ramayana series of around 1780 and later additions and other works attributed to the artists of the first generation document these changes most impressively. They represent the culmination of Pahari painting, and thanks to their startling combination of dreamlike lyricism and realism, they are among the most alluring of Indian paintings.