Interdisciplinary Connections

  • Art
  • Science
  • Math
  • Language Arts
  • Social Studies

    Art:

  • Are the carpets part of a separate artistic tradition or do they reflect the other arts of the time? (The repeat patterns show a relationship with both printed and woven textiles; the pictorial designs reflect the same subject matter and representation seen in book illustration and illumination. The patterns, arches, and niches appear in Mughal architecture and floor designs.)

  • What were some of the artistic choices made by rug designers and weavers? (Persian and Indian influences existed together in the Mughal rugs and could manifest themselves in different ways. For example, a geometric border could surround a pictorial landscape field. Yarns could be used in a painterly fashion to give a pointillistic effect as knots of different colors or shades tied closely together created light and shade.)

  • How would knots per square inch affect the kinds of patterns and designs? (More knots per square inch meant that more complex designs were possible. The curves of arabesques and vine patterns could be more refined. Shadings created with knots could be more subtle.)

  • What is the relationship of textiles to architecture in India and in other parts of the world where people move around or live outdoors? (Tents can be made from fabrics, they can provide privacy and segmented spaces, they can also be very luxurious. They have the advantage of being portable; textiles can be rolled or folded up and moved.)

    Science:

  • What fibers were used in the carpets? Did they come from plants or animals? (Silk comes from silkworms, cashmere, or pashmina, or goats, from Himalayan mountain goats, wool from sheep or sheep, and cotton from plants.)

  • Which fibers were used for the warp and weft and which for the pile? Why? (Cotton yarns are strong, so they often were used for the warp and weft, although wool and silk were also used. Cotton was native to India, and it was readily available. The pile was usually made from some kind of animal fiber because these fibers absorb dyes well, and they are soft and luxurious.)

  • What dyestuffs were used to color the yarns? (Natural dyes from plants include blue from indigo, red from madder, and yellow from saffron, turmeric, and other plants. These colors could be overdyed to obtain additional colors. A deep purplish red dye was extracted from the crushed bodies of cochineal insects. Black dye came from oak gall, but the tannic acid in this dye tended to cause the wool to deteriorate over time. Sheep with black, brown, or gray fleece provided wool that did not need to be dyed.)

  • Is it possible to identify specific plants depicted in the rug designs? (Yes, you can recognize roses, lilies, irises, carnations, bellflowers, violets, peonies, and other species native to or introduced into India. Palm trees also can be seen in some of the carpets.)

  • What specific animals can be seen in the carpets? (Animals that can be identified in the carpets are ibexes, cranes, tigers, crocodiles, cheetahs, lions, and elephants. The emperor Jahangir kept a rhinoceros in his collection of exotic animals, and it is depicted in a rug from his era.)

    Math:

  • How would you figure how many knots were tied per square inch? (Look at the back of the carpet, where the individual knots can be seen more clearly than in the fuzzy pile. Isolate a square inch; count the knots going across and those going down, then multiply these two numbers together to get knots per square inch.)

  • How many knots per square inch are in these carpets? (The carpets in this exhibition range from 60 to 2,000 knots per inch.)

  • How would knots per square inch affect the value of a rug? (The more expensive, luxury fibers are capable of being spun finer, creating denser concentrations of knots. The more knots that are tied, the more time is involved in weaving a rug.)

  • What kinds of symmetrical patterns are evident in these rugs? (radial, bilateral)

  • In the exhibition there are remnants and fragments of carpets. How would you be able to identify the size, shape, and pattern of the original rug from looking at one of these fragments? (First you would need to identify the pattern motifs and their plan of repetition. From this information you could chart the design and speculate on its relationship to the size and shape of the original carpet.)

  • The Islamic world made major contributions to the knowledge of science and mathematics. How is this reflected in artworks, especially the rugs? (Through close observation of nature, geometrical variety, and precision in the patterns.)

    Language Arts:

  • Who designed the scenes on the pictorial carpets? (Painters probably created the cartoons for the weavers to follow. The pictorial designs are very much like the paintings used to illustrate books, showing scenes of court life, hunting parties, and animals in landscapes.)

  • Do the pictures represent any recognizable stories or fables? (Some of the animals are mythological--phoenixes, dragons, and composites. The depiction of heads growing from tree branches might be a reference to the oracular tree that warned Alexander the Great not to invade India. There is also an Islamic legend of Zakkum [Zaqqum], the terrible tree of hell whose poisonous fruits grew in the shape of human and animal heads. However, there is also a decorative tradition in Islamic art of embellishing the ends of vines and branches with heads.)

    Social Studies:

  • Why would carpet weaving flourish in India, a hot and humid country with no need for heavy carpets? (In the sixteenth century, weaving was a highly advanced art in India, but the textiles produced were light in weight, suited to the climate. The Mughal emperors were familiar with the carpets of Persia and Turkey, and they wanted the same thing for their courts.)

  • What were the carpets’ functions? How can they be identified? (The sturdiness of the weave, the value of the materials used, the number of knots per square inch, and the design provide clues to the use of carpets. Coarsely woven carpets were probably placed on the floor, and fine velvety ones might have been hung on the wall. Very fine carpets were saved for ceremonial use. Prayer rugs can be identified by their depiction of the niche and also through patterns of wear from kneeling.)
  • How is it possible to identify a place and date for the carpets? (Techniques and imagery, even color schemes, varied according to location and period.)

  • Who wove the rugs? (Carpets intended for Mughal or Rajput court use probably were woven in royal workshops by anonymous artisans. Later, provincial weaving centers came into being.)

  • Who else bought carpets? (European merchants and traders bought and commissioned carpets. Sometimes they had the weavers incorporate a coat of arms or guild insignia in the woven design. Dutch traders took carpets to Japan.)

  • Which designs are typically Indian and which come from other sources? (The more naturalistic flower and animal designs reflect Indian influences; the stylized, geometric patterns are a feature of Islamic art; some of the flower designs may be inspired by European herbals; and the little clouds and animals with flames shooting from their bodies are typically Chinese.)

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