Fatimids: An Ismaili Shi’ite Muslim dynasty (909–1171) of independent rulers, who first attained power at Ifriqiya in 909 and later in Egypt in 969, where they founded Cairo (al-Qahira, "the Victorious"). The Fatimids remained in power until 1171, when Saladin proclaimed himself Sultan of Egypt, initiating the period of Ayyudid rule. Under the caliphate of al-Aziz (975–996) the Fatimids undertook a number of successful military campaigns; the period witnessed the flourishing of the arts and a cosmopolitan atmosphere in which the rights of Sunnis, Jews and Coptic Christians were respected. The caliphate of al-Hakim (996–1021) witnessed the reversal of this trend, and fierce persecutions of Sunni Muslims, Jews and Copts took place between 1003–1013 C.E. This period witnessed an enormous reduction in the numbers of Coptic Christians through coercive conversion, although many were able to return to it after the persecutions were lifted. The Fatimids and the Byzantines clashed in a number of arenas, which resulted in a number of treaties in which the Byzantines were required to pay tribute. Although the Byzantines failed to prevent Fatimid expansion into Syria, and diplomatic relations ceased between 1015/16–1032 after al-Hakim ordered the destruction of the Church of the Holy Sepulcher in Jerusalem, the Byzantines under Nikephoros II Phocas did manage to wrest Crete from Arab rule in 961. Diplomatic relations were maintained between the Byzantines and the Fatimids until the Dynasty collapsed in 1171.

filigree: elaborate openwork patterns created by interlaced precious metal threads welded together and often bearing granulation. The technique is usually used for jewelry or for smaller-scale objects such as thringia, see cat (150).

fleuron (Fr., jewel): decorative element of tri-lobed shape, representing a stylized flower, reminiscent of the fleur-de-lys.

Florence/Ferrara, Council of: held between 1438–1439, first at Ferrara and later at Florence; the council was presided over by Pope Eugenius IV, the Byzantine Emperor John VIII and the Ecumenical Patriarch Joseph. This synod represented the final attempt before the collapse of the Byzantine State, aimed at healing the division between the Orthodox and Roman Catholic Churches initiated in 1054. Seemingly irreconcilable issues such as the Primacy of the Pope, the procession of the Holy Spirit and the use of unleavened bread or azymes for the Latin Mass were among the differences that were hotly debated. The motivations for the Council were complicated, and although ultimately the Orthodox side capitulated on many matters, the Union was a de facto failure in Orthodox lands, due to its grassroots unpopularity. Among the Orthodox prelates present were Metropolitan Isidore of Kiev, Metropolitan Bessarion on Nicaea, the future first Post-Byzantine Ecumenical Patriarch Gennadios II Scholarios, and Metropolitan Mark Eugenikos of Ephesus, who was the only member who refused to sign the document.

forma a la latina (It., "in the Latin (western) style"): term utilized in invoices for Cretan icons painted in the "Western" or "Latin style," see cat (292, 295).

forma greca (It., "in the Greek style"): term utilized in invoices for Cretan icons painted in traditional or "in Greek style," (see cat 121).

Franciscan Order: Order of Friars Minor or Minorites, mendicant order founded in 1209 by Francis of Assisi (1181–1226). The Franciscans were involved in missionary work within the Middle East and were influential at court of the Latin Empire, based at Constantinople. The Franciscans left evidence of their stay in the capital with a fresco program originally found at Kalenderhane, probably the church of the Kyriotissa (see cat 274). The Franciscans served as go-betweens between the Papacy and the Byzantine Court, as well as the Armenian Cilician Kingdom, where they founded a house at Sis by 1289. The order was expelled from Constantinople in 1307; however, they maintained a presence across the Golden Horn at Pera.

fresco: a painting technique which utilizes the use of pigment upon wet plaster. Fresco is one of the most enduring of painting techniques, as the pigment bonds with the plaster itself. Fresco painting was significantly less-expensive and time-consuming than mosaic parietal decoration.




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View an online gallery tour in a feature related to the "Byzantium: Faith and Power (1261–1557)" exhibition.

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