Art and Oracle


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Divination in S. Africa
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Musical Devices

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he important role of music as a medium of communication and artistic expression in divination contexts is recognized in catalogue numbers 25 through 28. The sounds produced by these musical instruments serve as essential catalysts in the divination process. As part of a public theatrical spectacle, a Baule diviner beats a finely carved wooden mallet against an iron gong during a divination session and enters a state of trance and possession, enabling nature spirits to contribute their insights. Similarly, Senufo diviners invoke spirit entities through the combined display of compelling artifacts and musical overtures. In Yaka society, the hollowed figural form of a slitdrum (n-kookwa Ngoombu) serves as a mouthpiece for the spirit world when it is struck, producing a sound that is regarded as an oracular pronouncement.
   
   
  25. Gong Striker: Equestrian (Lawle)
Baule, Côte d'Ivoire
Wood, cloth; 10.8 x 25.1 cm (4 1/2 x 9 7/8 in.)
19th–20th century
The Metropolitan Museum of Art, New York, Purchase, Pace Editions Inc., Fred and Rita Richman, and Mr. and Mrs. Milton F. Rosenthal Gifts, 1977 (1977.335)

   
   
  26. Harp-Lute (Korikaariye)
Senufo, Côte d'Ivoire
Wood, string, gourd, metal, leather, cloth; 28 x 72 cm (11 x 28 3/8 in.)
20th century
B. and U. Gottschalk Collection, Düsseldorf

   
   
  27. Hunting Charm: Slitdrum (N-kookwa Ngoombu)
Yaka, Democratic Republic of the Congo
Wood, metal, seeds, fiber, organic material; H. 31.1 cm (12 1/4 in.)
19th century
Brooklyn Museum of Art, Museum Expedition 1922, Robert B. Woodward Memorial Fund
22.1461

   
      28. Divination Whistle: Monkey (Nsiba)
Vili, Mayumba, Democratic Republic of the Congo
Wood, antelope horn, fiber; L. 29 cm (11 3/8 in.)
19th century
Staatliche Museen zu Berlin, Preussischer Kulturbesitz, Museum für Völkerkunde
III C 717a-c
   
         
   

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