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Hagia Sophia, 532–37

• 
  Procession of Süleyman the Magnificent through the Hippodrome, 1533
  Pieter van Aelst, the Younger (Flemish, active 1509–55)
  Published in Moeurs et fachons des Turks (Customs and Fashions of the Turks), 1553
  Woodcut, single sheet from a frieze printed on ten sheets; 13 7/8 x 34 3/8 in. (35.1 x 87.2 cm)
  Harris Brisbane Dick Fund, 1928 (28.85.7a)
  

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The church of Hagia Sophia (literally "Holy Wisdom") in Constantinople, now Istanbul, was first dedicated in 360 by Emperor Constantius, son of the city's founder, Emperor Constantine. Hagia Sophia served as the cathedra, or bishop's seat, of the city. Originally called Megale Ekklesia (Great Church), the name Hagia Sophia came into use around 430. The first church structure was destroyed during riots in 404; the second church, built and dedicated in 415 by Emperor Theodosius II, burned down during the Nika revolt of 532, which caused vast destruction and death throughout the city.

This central dome was often interpreted by contemporary commentators as the dome of heaven itself.

Related

Cited Works of Art or Images (3)

• 
• 
• 

Timelines (5)

• Anatolia and the Caucasus, 1000–1400 a.d.
• Anatolia and the Caucasus, 1400–1600 a.d.
• Anatolia and the Caucasus, 1600–1800 a.d.
• Anatolia and the Caucasus, 500–1000 a.d.
• Asia Minor (Anatolia and the Caucasus), 1–500 a.d.

Primary Thematic Essays (3)

• Byzantium (ca. 330–1453)
• Icons and Iconoclasm in Byzantium
• The Byzantine State under Justinian I (Justinian the Great)

Other Thematic Essays (15)

• Art for the Christian Liturgy in the Middle Ages
• Byzantine Art under Islam
• Carolingian Art
• Constantinople after 1261
• Frescoes and Wall Painting in Late Byzantine Art
• List of Rulers of Byzantium
• List of Rulers of the Islamic World
• Mendicant Orders in the Medieval World
• Monasticism in Western Medieval Europe
• The Age of Süleyman "the Magnificent"
• The Art of the Ottomans after 1600
• The Art of the Ottomans before 1600
• The Byzantine City of Amorium
• The Printed Image in the West: Woodcut
• The Religious Relationship between Byzantium and the West

Maps (5)

• Europe, 1-500 A.D.
• Europe, 1000-1400 A.D.
• Europe, 1600-1800 A.D.
• World, 1-500 A.D.
• World, 500-1000 A.D.

Index Terms (11)

Artist

• Pieter van Aelst, the Younger (Flemish, active 1509–55)

Geography/Place

• Byzantium
• Byzantium

Material and Technique

• Mosaic

Object

• Church Architecture
• Church Architecture from West Asia
• Mosque Architecture
• Mosque Architecture from West Asia
• Frieze
• Secular Architecture
• Secular Architecture from West Asia

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Immediately after the riots, Emperor Justinian I (r. 527–65) ordered the church rebuilt. The new building was inaugurated on December 27, 537. Architects Anthemios of Tralles and Isidoros of Miletos most likely were influenced by the mathematical theories of Archimedes (ca. 287–212 B.



The vast, airy naos, or central basilica, with its technically complex system of vaults and semi-domes, culminates in a high central dome with a diameter of over 101 feet (31 meters) and a height of 160 feet (48.5 meters). This central dome was often interpreted by contemporary commentators as the dome of heaven itself. Its weight is carried by four great arches, which rest on a series of tympana and semi-domes, which in turn rest on smaller semi-domes and arcades. This complicated structural system was prone to problems: the first dome collapsed in 558, to be rebuilt in 562 to a greater height. Earthquakes and earth subsidence have also taken their toll on the building over the centuries, although the surviving main structure is essentially that which was first built between 532 and 537.



The interior of Hagia Sophia was paneled with costly colored marbles and ornamental stone inlays. Decorative marble columns were taken from ancient buildings and reused to support the interior arcades. Initially, the upper part of the building was minimally decorated in gold with a huge cross in a medallion at the summit of the dome. After the period of Iconoclasm (726–843), new figural mosaics were added, some of which have survived to the present day.



After Mehmed II's conquest of the city in 1453, Hagia Sophia was converted to a mosque (Ayasofya Camii), which it remained until the fall of the Ottoman empire in the early twentieth century. A view of Hagia Sophia during the conquest is conveyed in a woodcut by Pieter van Aelst, the Younger, depicting the procession of Süleyman the Magnificent through the Hippodrome (28.85.7a). During this period, minarets were built around the perimeter of the building complex, Christian mosaic icons were covered with whitewash, and exterior buttresses were added for structural support. In 1934, the Turkish government secularized the building, converting it into a museum, and the original mosaics were restored.



Emma Wegner Department of Medieval Art and The Cloisters, The Metropolitan Museum of Art

Citation Wegner, Emma. "Hagia Sophia, 532–37". In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/haso/hd_haso.htm (October 2004) Further Reading Evans, Helen C., ed. Byzantium: Faith and Power (1261–1557). Exhibition catalogue.. New York: Metropolitan Museum of Art, 2004. Krautheimer, Richard Early Christian and Byzantine Architecture. 4th ed. . Harmondsworth: Penguin, 1986. Ousterhout, Robert Master Builders of Byzantium. Princeton: Princeton University Press, 1999. Rodley, Lyn Byzantine Art and Architecture: An Introduction. Cambridge: Cambridge University Press, 1994. Related exhibitions and online features Special Exhibitions (including upcoming, current, and past exhibitions)

These related Museum Bulletin or Journal articles may or may not represent the most current scholarship. Whittemore, Thomas J. "On the Dating of Some Mosaics in Hagia Sophia." Metropolitan Museum of Art Bulletin, New ser., v. 5, no. 1 (Summer, 1946). JSTOR | PDF Morey, Charles Rufus "The Mosaics of Hagia Sophia." Metropolitan Museum of Art Bulletin, New ser., v. 2, no. 7 (March, 1944). JSTOR | PDF