The Heilbrunn Timeline of Art History   The Metropolitan Museum of Art
World MapsTimelines / RegionsThematic EssaysWorks of ArtIndex  

Lovers in Italian Mythological Prints

Thematic Essay Categories


Sort Thematic Essays by:

OR
  • Francesco Rosselli: The Triumph of Love
  • Peregrino da Cesena: Orpheus Charming the Beasts with His Music
  • Francesco Colonna: Hypnerotomachia Poliphili (Poliphilo's Dream about the Strife of Love)
  • Giulio Campagnola: The Rape of Ganymede
  • Ovid: Giovanni Bonsignore: Ovidio metamorphoseos vulgare (Ovid's Metamorphoses in the Vernacular)
  • Marcantonio Raimondi: Orpheus and Eurydice
  • Giovanni Battista Palumba (Master IB with the Bird): The Rape of Ganymede
  • Marco Dente da Ravenna after Raphael (Raffaello Sanzio or Santi) or Giulio Romano: Venus Wounded by the Rose's Thorn
  • Tommaso Peruzzi: The Power of Cupid (Jupiter Disarmed)
  • Enea Vico after Parmigianino (Girolamo Francesco Maria Mazzola): Vulcan at His Forge with Mars and Venus
  • Master of the Die, after Baldassare Tommaso Peruzzi: Apollo Slays the Python and Quarrels with Cupid: From the series The Story of Apollo and Daphne
  • After Luca Cambiaso: Lamenting the Death of Adonis
  • Adamo Scultori: Cupid with the Arms of Mars
  • Giorgio Ghisi after Teodoro Ghisi: Venus and Adonis
  • Agostino Carracci: Orpheus and Eurydice
  • Agostino Carracci: Omnia vincit Amor
  • Giuseppe Scolari: The Rape of Proserpina
  • Giovanni Luigi Valesio: Venus Whipping Cupid with Roses
  • Bartolomeo Coriolano after Guido Reni: Sleeping Cupid
  • Pietro Testa: The Garden of Venus
  • Giovanni Domenico Tiepolo after Giovanni Battista Tiepolo: Venus Entrusting an Infant to Time
  • Gaetano Gandolfi: The Rape of Proserpina
  • Giovanni David: Psiche Curieuse
  • Francesco Rosaspina after an oil painting by Francesco Albani: Amorini Celebrate the Rape of Proserpina
  • Roll over thumbnail(s) for preview(s) of related Museum Work(s) of art, organized in chronological order.

    The Power of Eros
    Love conquers all; let us, too, yield to Love!
    —Virgil, Eclogues 10:69

    The overwhelming power of love was a frequent theme of ancient poets, such as the Greek Theocritus (ca. 300–260 B.C.) and the Romans Ovid (43 B.C.–17/18 A.D.) and Virgil (70–19 B.C.) In their verses, this potent force was often embodied by Venus (the Greek Aphrodite), goddess of love, and her son Cupid (the Greek Eros), whose sharp arrows and flaming torches aroused the passions of both gods and mortals. The conceit of love's conquest was often given visual form by artists of the Renaissance and Baroque, who illustrated Cupid at the center of a triumphal procession or wrestling Pan, symbol of the universe, to the ground. The interaction between Cupid and his mother could also be a metaphor for various aspects of love, while the adulterous affair between Venus and Mars, the god of war, could signify the capacity of love to subdue violence.


    Related:

    Index Terms (35)

    Art Movement/Style

    Artist

    Geography/Place

    Material and Technique

    Subject Matter/Theme

    Love of the Gods
    O son, both arms and hands to me, and source of all my power … you rule the gods and Jove himself …
    Venus, in Ovid, Metamorphoses 5.365—369

    Throughout his long poem, the Metamorphoses, Ovid celebrates the power of little Cupid to overcome even the mightiest of the gods. Apollo's futile passion for the nymph Daphne, the first love story recounted by Ovid, is presented as Cupid's vengeance on the god who had dared to question his supremacy. The golden arrow with which Cupid pierced Apollo's heart proved more potent than those Apollo had used to slay the Python. Ovid often refers to love's capacity to make a fool of the great god Jupiter (the Greek Zeus, also known as Jove), who willingly changed his august form to that of bull, eagle, or swan in order to carry out his seductions. The quotation above comes from the poet's account of the victory of Venus and Cupid over Jupiter's brother: when Pluto, struck by Cupid's arrow, became enamored of Proserpina and carried her down to his infernal realm, love's dominion was extended to the Underworld.

    Beginning in the Renaissance, the Ovidian love stories formed one of the most popular subjects for the decoration of villas and palaces. Such tales also provided ideal material for prints, placing affordable and portable images of idealized nudes—often engaged in provocative acts—in the hands of a wide public.

    Wendy Thompson
    Department of Drawings and Prints, The Metropolitan Museum of Art
    MoveSeparatorPrint
    Close

    MoveSeparatorPrint
    Close