Medicine in Classical Antiquity

See works of art
  • Carnelian intaglio
    81.6.94
  • Limestone statuette of a childbirth scene
    74.51.2698
  • Ear probe
    74.51.5491
  • Spatula
    74.51.5509
  • Spoon or ligula
    17.230.110
  • Sarcophagus with a Greek physician
    48.76.1

Works of Art (7)

Essay

Medicine in classical antiquity was a collection of beliefs, knowledge, and experience. What we know of early medical practice is based upon archaeological evidence, especially from Roman sites—medical instruments (17.230.110), votive objects, prescription stamps, etc.—and from ancient literary sources. Most of the literary evidence is preserved in treatises attributed to the Greek physician Hippocrates (ca. 460–370 B.C.) and the Roman physician Galen (129–199/216) (74.51.5491).

From the earliest times, treatments involved incantations, invoking the gods, and the use of magical herbs, amulets, and charms. Drug sellers, root cutters, midwives, gymnastic trainers, and surgeons all offered medical treatment and advice. In the absence of formal qualifications, any individual could offer medical services, and literary evidence for early medical practice shows doctors working hard to distinguish their own ideas and treatments from those of their competitors. The roots of Greek medicine were many and included ideas assimilated from Egypt and the Near East, particularly Babylonia.

Medical practitioners frequently traveled from town to town, but there is little evidence to suggest that they were hired to provide free care for the general population. In Rome, for instance, where traditional Italian medicine competed with foreign imports, many doctors were Greek. Anyone could practice medicine, although most were free citizens. Medical training in ancient Greece and Rome might take the form of an apprenticeship to another doctor, attendance at medical lectures, or even at public anatomical demonstrations.

In ancient Greece and Rome, Asklepios was revered as the patron god of medicine (81.6.94). Two of the most famous healing sanctuaries sacred to the god were at Epidauros and on the island of Kos. The success of the cult of Asklepios in antiquity was due to his accessibility—although the son of Apollo, he was still human enough to attempt to cancel death. Those who sought a cure in the temples erected to him were subjected to ritual purifications, fasts, prayers, and sacrifices. A central feature of the cult and the process of healing was known as incubation, during which the god appeared to the afflicted one in a dream and prescribed a treatment.

Colette Hemingway
Independent Scholar

October 2004

Citation

Hemingway, Colette. “Medicine in Classical Antiquity.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/medi/hd_medi.htm (October 2004)

Further Reading

Grant, Michael, and John Hazel. Who's Who in Classical Mythology. London: Dent, 1993.

Hornblower, Simon, and Antony Spawforth, eds. The Oxford Classical Dictionary. 3d ed., rev. New York: Oxford University Press, 2003.

Karageorghis, Vassos, in collaboration with Joan R. Mertens and Marice E. Rose. Ancient Art from Cyprus: The Cesnola Collection in the Metropolitan Museum of Art. New York: Metropolitan Museum of Art, 2000. See on MetPublications

Milne, John Stewart. Surgical Instruments in Greek and Roman Times. Oxford: Clarendon, 1907.

Greece and Rome. Introduction by Joan Mertens. New York: Metropolitan Museum of Art, 1987. See on MetPublications

Penn, R. G. Medicine on Ancient Greek and Roman Coins. London: Seaby, 1994.

Scarborough, John. Roman Medicine. Ithaca, N.Y.: Cornell University Press, 1969.

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