![]() |
![]() |
|
![]() ![]() ![]() ![]() ![]() |
||
|
|
|
||
|
|
![]() |
![]() |
![]() |
![]() |
|
|
Vivienne Westwood was born Vivienne Isabel Swire in Glossop, Derbyshire, in 1941 and has come to be known as one of the most influential British fashion designers of the twentieth century. While she is latterly credited with introducing "underwear as outerwear," reviving the corset, and inventing the "mini-crini,"1 her earliest and most formative association is with the subcultural fashion and youth movement known as punk.2
Mother of Punk The New York Effect Anarchy in the U.K. Rotten, Vicious Fashion The Sex Pistols needed a manager to guide them and McLaren and Westwood needed an outlet for their ideas, both fashionable and political. To this day, there is much debate about whether McLaren was the architect of punk ideology. A known Situationist,7 McLaren supposedly created the Sex Pistols solely as a marketing tool for the SEX shop, but singer Johnny Rotten disputes this, emphasizing that the band existed prior to the collaboration with Westwood and McClaren but were used as models for the ideal punk look through their stage clothes often supplied by SEX.8 Deconstructing Punk
Philosopher Jacques Derrida's concept of "deconstruction," a term used to describe the process of uncovering the multiplicity of meanings in text, has been used to analyze everything from modern art to architecture. As applied to fashion, deconstruction has come to imply a decoding of both meaning and designer intent, as well as a descriptive term for certain structural characteristics. The punk look has come to be associated with clothing that has been destroyed, has been put back together, is inside out, is unfinished, or is deteriorating.10 Punk was an early manifestation of deconstructionist fashion, which is an important component of late twentieth-century postmodern style and continues to be seen in the work of contemporary fashion designers such as Rei Kawakubo and Martin Margiela. "A Nightmare of Interchangeable Surfaces"11
Many scholars see this incessant atavism, this self-referential bricolage, as precisely what defines the postmodern, a term frequently used to describe the designs of Vivienne Westwood and punk fashion in general. The do-it-yourself attitude of punk styling was a unique product of a particular sociocultural history after which, during the 1980s and '90s, global style continued to evolve along the same aesthetic trajectory. Other elements that have recently been associated with the postmodern mode include clothing and imagery that appear dirty, ripped, scarred, shocking, spectacular, cruel, traumatized, sick, or alienating13all of these were qualities actively sought by Vivienne Westwood and the punks of the 1970s. Postmodernism = No Future The Costume Institute's collection of Vivienne Westwood's early work pays homage to punk's influence and situates historically these authentic garments of a subcultural style that has few rivals in its continued influence on Western fashion's mavericks. 1 A Victorian-inspired short hooped skirt. 2 "Punk: A British subculture of the mid-1970s epitomized by the look and attitude of The Sex Pistols. The style most often associated with Punk involves bondage trousers worn with ripped T-shirts with anarchic slogans and boots. Hair and make-up was an integral part of Punkhair was dyed violently bright colours and made to stand up on end, and facial piercing (particularly cheeks and noses) became popular." Amy de la Haye and Cathie Dingwall, Surfers, Soulies, Skinheads & Skaters (New York: Overlook Press, 1996), p. 13.3 Christopher Breward, The Culture of Fashion (Manchester: Manchester University Press, 1995), p. 233.4 "Sedition: The stirring up of discontent, resistance, or rebellion against the government in power; revolt or rebellion." Webster's New World College Dictionary, Third Edition (New York: Macmillan, 1988), p. 1214. Vivienne Westwood: "The word 'seditionaries' has always meant to me the necessity to seduce people into revolt." Chester, Lewis. Mother of Punk in "Hot Air", UK (1998), p. 62.5 At the end of the 1970s, the name of the shop became World's End, after the London neighborhood in which it is located.6 John Gray, a longtime childhood friend: "Even in those days John had the green hair and wore a baseball cap from back to front. He wore baggy army trousers and a T-shirt with holes." John Lydon, Rotten: No Irish, No Blacks, No Dogs (New York: Picador, 1994), p. 39.7 "A quasi-anarchistic group formed in Paris in 1957, a political evolution from the avant-garde ideas of Dada and Surrealism earlier in the century. The aim of their political philosophy was to re-empower the proletariat, whose lives were summed up in the Situationist slogan: metro-boulot-TV-dodo (subway-work-TV-sleep). They felt that in what they dubbed the Society of the Spectacle people had turned into consumers of mediated events, mediated ideas and mediated actions, and that their role was to challenge that enforced passivity by breaking down the barriers between direct and mediated experience. The artist depicting situations and feelings was merely colluding with the forces that created the Society of the Spectacle. The role of the artists, as they saw it, was to create challenging situations." Nils Stevenson, Vacant: A Diary of the Punk Years, 19761979 (New York: Thames & Hudson, 1999), p. 8.8 Lydon, Rotten, p. 70.9 Elizabeth Wilson, Bohemians: The Glamorous Outcasts (New Brunswick, N.J.: Rutgers University Press, 2000), p. 173.10 These are characteristics that are easily seen in extant Seditionaries garments featured in the holdings of The Costume Institute.11 Steven Connor, Postmodernist Culture: An Introduction to Theories of the Contemporary, 2d ed. (Oxford: Blackwell, 1997), p. 216.12 Ibid., p. 65.13 For an exhaustive and inspired exploration of these aspects of late twentieth-century fashion, see Caroline Evans, Fashion at the Edge: Spectacle, Modernity, and Deathliness (New Haven: Yale University Press, 2003).14 Today the turnaround of the process of acculturation is much shorter, ostensibly due to the speed of our media and our postmodern appetite for the new; so much so that subcultures may not even be recognized as such before they are scooped up and sold as the "next big thing." Philosophers such as Jean-François Lyotard see this as the method by which the "Establishment" controls subversion and thereby retains control. This would help to explain why punk was absorbed and resold so quickly, effectively stripping it of its power and meaning. The style and antagonistic actions of the punks challenged the status quo of 1970s England in an overt way as no movement has had the opportunity to do since. |
|
|
Shannon Bell-Price
The Costume Institute, The Metropolitan Museum of Art Citation for this page
Bell-Price, Shannon. "Vivienne Westwood (born 1941) and the Postmodern Legacy of Punk Style". In Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/vivw/hd_vivw.htm (October 2004)
Suggested Further Reading
Vermorel, Fred. Fashion & Perversity: A Life of Vivienne Westwood and the Sixties Laid Bare. London: Bloomsbury, 1996.
Wilcox, Claire. Vivienne Westwood. London: V&A Publications, 2004.
More Information on www.metmuseum.org
Special Exhibitions (including upcoming, current, and past exhibitions) Learn more on www.metmuseum.org
The Costume Institute: Features & Exhibitions; Collection; Online Resources (links); Books in the Met Store
|
![]() |
What is the Timeline? | Selected Readings | Useful Links | Credits | Image Copyrights and Credits | Tell Us How You Use the Timeline | Send an E-Card | Site Survey | Site Search |
|
|
|
|