Himalayan Region, 1400–1600 A.D.

  • Tara, the Buddhist Savior
    66.179
  • Mahakala Panjaranatha (Protector of the Tent)
    2015.500.4.18
  • Durga as Slayer of the Buffalo Demon Mahishasura
    1986.498
  • Bodhisattva, Probably Amoghapasa Lokeshvara
    1982.247
  • Textile Panel with Scenes from the Ramayana
    1995.331
  • Acala, The Buddhist Protector
    1994.452
  • Sadaksari-Lokeshvara Surrounded by Manifestations and Monks
    1985.390.3
  • Pair of Neck Defenses (Crinet) and Breast Defense (Peytral) from a Horse Armor
    1997.242a-c
  • Yong Zin Khon Shogpel: Seventh Abbot of Ngor Monastary
    1971.189
  • Offerings to the Goddess Palden Lhamo
    1983.510.1

Timeline

1400 A.D.

1450 A.D.

NEPAL
Malla period, 1200–1479
TIBET
No strong state rule is in place

1450 A.D.

1500 A.D.

NEPAL
Malla period, 1200–1479
Kathmandu, Bhaktapur (Bhadgaon), and Patan kingdoms, 1484–1768
TIBET
No strong state rule is in place

1500 A.D.

1550 A.D.

NEPAL
Kathmandu, Bhaktapur (Bhadgaon), and Patan kingdoms, 1484–1768
TIBET
No strong state rule is in place

1550 A.D.

1600 A.D.

NEPAL
Kathmandu, Bhaktapur (Bhadgaon), and Patan kingdoms, 1484–1768
TIBET
No strong state rule is in place

Overview

Centralized states gradually form in the Himalayan region. In the fifteenth century, Tibet, the Gelukpa sect of Buddhism consolidates its religious and temporal power in central Tibet with the help of Chinese patronage. Tibetan Buddhism, after centuries of looking to India for religious texts and teachers, develops a flourishing tradition in its own right. A distinctive indigenous and hybrid Buddhist painting style emerges in Tibet, drawing principally on Chinese and Nepali styles.

Key Events

  • 15th century

    The Kathmandu valley (in present-day Nepal) is united under Malla rule until 1482. Newari is the dominant language of the valley. Buddhism continues to expand its influence.

  • 15th century

    The Gelukpa school of Tibetan Buddhism, founded by Tsong Khapa in 1379, rises to political and religious prominence in central Tibet, becoming the most powerful of the four main Tibetan Buddhist schools (the others are Nyingmapa, Kagyupa, and Sakya). Leaders construct three major monasteries in the Lhasa area: Ganden in 1409, Drepung in 1416, and Sera in 1419. Monasteries act as the major schools and cultural centers of the Tibetan Buddhist tradition into the modern period. The royal court of Ming China patronize Tibetan Buddhism, inviting lamas (religious teachers) to court, and bestowing gifts and titles on monks.

  • 1484

    After the death of King Jayayakshamalla (r. 1428–1480), Nepal is divided into the three kingdoms of Kathmandu, Patan, and Bhaktapur (Bhadgaon), each ruled by one of his sons. The three Malla kingdoms flourish until 1768.

  • 16th century

    Mongol tribes migrate into northern Tibet. In 1578, Altan Khan, ruler of the Tumed Mongols, invites Sonam Gyatso, third incarnation of the abbot of Drepung, the main Gelukpa monastery, to his court. Khan bestows upon Gyatso the Mongolian title of “Dalai Lama” (“Ocean of Wisdom”). The title is also given posthumously to two abbots of Drepung monastery, thus Sonam Gyatso is actually the third to be so named. The title is hereditary and the fourth Dalai Lama is a grandson of Altan Khan, who, with his followers, converts to the Gelukpa school of Tibetan Buddhism. The Dalai Lama acts as the spiritual and temporal ruler of Tibet from this period, until the onset of Chinese rule in the twentieth century.

  • 15th and 16th centuries

    Bhutan remains a region of small principalities. The Drukpa subsect of the Kagyupa school of Tibetan Buddhism is the dominant religion in the region.

Citation

“Himalayan Region, 1400–1600 A.D.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/ht/?period=08&region=ssh (October 2002) 

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