WHILE YOU ARE HERE
How Audio Guide Works
Audio Guide players are easy to use, and you may listen to programs at your own pace and in any order you choose:
- Rent an Audio Guide player at one of several locations in the Museum, including the Audio Guide desk in the Great Hall, any admissions desk, the entrances to select special exhibitions, and various gift shops.

- When you see a label with this symbol, enter the number on the label on the Audio Guide player keypad and press "Play".
- When you have finished using the Audio Guide player, return it to the Audio Guide desk in the Great Hall. You may use it for the entire length of your visit, or return it and retrieve it again later on the same day (with a receipt) for no additional fee.
Audio Guide Fees
The following fees are per person, per day:
Museum Members:
Groups of 14 or fewer:
Groups of 15 or more:
Children under 12 (must be accompanied by an adult):
$6.00
$6.00 each
$4.00 each
$5.00
Friday and Saturday evenings after 5:00 p.m. Audio Guides are only $5.00 (not to be combined with any other discounts).
*Audio Guide players are free for visitors who are blind, partially sighted, or hard of hearing, and for New York City high school students with valid I.D.
Rental includes same-day use in the Main Building and at The Cloisters Museum and Gardens (with receipt). Frequent User cards are available for return visitors: rent four Audio Guide players and the fifth rental is free. Discounted rates are available to prebooked groups. For adult and college groups, call 212-570-3711; for elementary and high school groups, call 212-288-7733.
Accessibility
The Met Audio Guide is free to visitors who are blind, partially sighted, or hard of hearing. Audio Guide players have volume controls and headsets. Neck loops for hearing aids with T-switches are available upon request. Regular and large-print scripts of Audio Guide programming are also available upon request and are free to Deaf visitors.
A limited number of FM assistive listening devices with headsets or neck loops are available upon request for Museum tours and programs. See For Visitors Who are Hard of Hearing for more information.
Visitors who are blind or partially sighted may also take an Audio Guide touch tour in the Museum's Egyptian galleries called In Touch with Ancient Egypt. For more information, see Accessibility or Programs for Visitors with Disabilities.
Audio Guide Programs
The following samples represent only a fraction of the currently available Audio Guide programs, which are updated regularly and include commentary on works of art from nearly every gallery in the Museum.
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The Collection
Choose from three thousand messages about works throughout the Museum's collection.
Sample highlight from the Asian Art Galleries:
Image: Bodhidharma Crossing the Yangzi River on a Reed; Luye Damo tu, before 1317. China, Yuan dynasty (1271–1368). Li Yaofu (Chinese, active ca. 1300); Inscribed by Yishan Yining (Chinese, d. 1317). Image: 33 11/16 x 13 7/16 in. (85.6 x 34.1 cm). Overall with rollers: 60 1/2 x 36 1/2 in. (153.7 x 92.7 cm). The Metropolitan Museum of Art, New York, Edward Elliott Family Collection, Purchase, The Dillon Fund Gift, 1982 (1982.1.2).
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This lightly painted figure almost seems to fade into the paper. The painting portrays Bodhidharma, the legendary Indian disciple of the Buddha who is said to have introduced Chan Buddhism—Zen in Japanese—to China. According to the legend, the Chinese emperor asked Bodhidharma about the nature of enlightenment. Bodhidharma replied, "I don't know," so the emperor dismissed him. Bodhidharma proceeded to demonstrate his spiritual powers by floating across the Yangzi River on a reed, as illustrated here.
This work by Li Yaofu represents a typical Chan or Zen Buddhist painting, a genre that developed in twelfth-century China. The pale ink in Chan Buddhist paintings represents the ineffable, unknowable nature of enlightenment. The rapid, spontaneous brush strokes emulate the swiftness with which one may achieve enlightenment.
Li Yaofu probably took this painting with him when he moved to Japan. The inscription at the top was added by Yishan Yining, a distinguished Chinese Buddhist prelate. It translates:
Crossing rivers and deserts he came.
Facing the emperor he confessed, "I don't know";
Unsuccessful, he moved on,
His feet treading the water.It's a conundrum or riddle, like a Buddhist koan, to use another Japanese term. It challenges the viewer to meditate on the words of Bodhidharma, "I don't know," and on different ways of knowing.
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Family Audio Guide
Ideal for children six through twelve years of age and their families, this specially designed program includes easy-to-follow tours throughout the Museum's permanent collection.
Sample the Family Audio Guide program:
Image: Pierre-Étienne-Théodore Rousseau (French, 1812–1867). The Forest in Winter at Sunset, 1845–67. The Metropolitan Museum of Art, New York, Gift of P. A. B. Widener, 1911 (11.4).
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Stand back to see all of this huge painting. Can you make out the setting? At the top, look for a tangle of tree limbs, and birds flying into the cloudy, sunset sky. What season of the year do you think it is? From the look of these bare branches, it's mid-winter. Darkness cloaks the forest below. But can you see traces of color from the sunset reflected here, in the shadows? After the sun sets, the forest will be freezing cold. Are there any people still making their way home? The French artist Théodore Rousseau worked on this painting off and on for twenty years. It shows the ancient forest of Fontainebleau, near the village of Barbizon. Rousseau belonged to a group of artists called the Barbizon School. They often painted outdoors, looking at the forests and fields they were painting. Rousseau came to know the forest of Fontainebleau so well he painted this indoors, from memory.
See the Collection Database to learn more about this work of art.
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Investigations: Art, Conservation, and Science
Listen to experts investigate artists' materials and techniques, as science and art come together.
Sample the Investigations program:
Investigations: Art, Conservation, and Science
Image: Joachim Patinir (Netherlandish, active by 1616, died 1624). The Penitence of Saint Jerome, ca. 1518. Oil on wood; shaped top: central panel, overall with engaged frame: 46 1/4 x 32 in. (117.5 x 81.3 cm); each wing, overall, with engaged frame: 47 1/2 x 14 in. (120.7 x 35.6 cm). The Metropolitan Museum of Art, New York, Fletcher Fund, 1936 (36.14a–c).
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This triptych is in astonishing condition. As part of our "investigations" tour, we join conservator Michael Gallagher and curator Maryan Ainsworth.
Michael Gallagher: It's nice to be able to stand in front of a painting and not talk about problems or changes that diminish anything. The Penitence of Saint Jerome is really just a painting to drop your jaw and enjoy. It's extraordinary.
Maryan Ainsworth: They're in such marvelous condition, the three interior panels. And even the exterior ones.
Michael Gallagher: It's really phenomenal. One of the things that's worth noting is the way . . . the transition from the naturalistic green tones as it drops back very, very gradually to the bluish distance, the sort of aerial perspective the artist has created. It's completely intact. Often, these greens, these copper-based greens, get very dark. They probably are somewhat darker than they were when the painting was first executed. But they retain their green hue. It's just seamless, that dropping further and further back.
Maryan Ainsworth: It achieves what Patinir really was after, and that is this miraculous recession into space, into the far depths, back to the mountains. What do you think accounts for the fact that this has survived so well and particularly the tones in the landscape, which so often change over time?
Michael Gallagher: The short answer to that is I don't know. The reason is it's history—a history we can only know a part of. But it's clearly being displayed in a way, stored in a way that has prevented the painting being subjected to excessive amounts of light. It hasn't been harshly cleaned numerous times. It's a luck of history. But, you know, we should really celebrate something that is in such extraordinary condition. You just want to stand in front of it and lose yourself in the landscape.
See the Collection Database to learn more about this work of art.
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Selections from the Director Emeritus
Narrated by Museum Director Emeritus Philippe de Montebello, this program is available in eight languages: English, French, German, Italian, Spanish, Japanese (in a different voice), Mandarin (in a different voice), and Korean (in a different voice).
Sample program "Selections from the Director Emeritus":
Investigations: Art, Conservation, and Science
Image: Sphinx, Senwosret III, ca. 1878–1840 B.C.; Middle Kingdom. Egyptian; Thebes, Karnak; Upper Egypt. Gneiss; L. 28 3/4 in. (73 cm). The Metropolitan Museum of Art, New York, Gift of Edward S. Harkness, 1917 (17.9.2).
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It is the mark of a great artist that he could draw such life from so compact a block of stone. Senwosret III, one of the great rulers of Egypt's Twelfth Dynasty who conquered Nubia to the South and made it a province of Egypt, is portrayed here as a magnificent sphinx. His brooding, weary expression, combined with a majestic lion's body, creates a disturbing impression. Senwosret the man is represented with consummate skill, at a particular moment in time. The cares of a long and difficult life are visible on his face, in his furrowed brow and grimly disdainful mouth. His expression speaks of his role as protector of his people, and the burden of his responsibilities.
If you spend some time studying the portraits of rulers in these galleries, you may learn to discern their identities. The heads of the figures are so individualized that they are almost instantly recognizable. But of all the portraits of Middle Kingdom rulers in this Museum, this one alone bears its subject's name. Egyptian rulers of this period had five official names. On Senworset's leonine chest, for example, you can see an inscription that combines two of these.
Now, I've just given you some interesting information. What is really important, though, what you should take away from the contemplation of this sublime sculpture is the sense—and for me, it's magical—of peering through four millennia of history, deep into the eyes of one of earth's greatest rulers, as transmitted to us by a truly great artist, albeit anonymous.
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Architecture of the Met
Morrison Heckscher, Lawrence A. Fleischman Chairman of the American Wing, presents the history of the building, including interviews with Kevin Roche of Roche Dinkeloo & Associates, and Peter White, grandson of architect Stanford White. Available in English, French, Spanish, and Japanese.
Sample the Architecture of the Met program:
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Welcome to the Metropolitan Museum of Art and to its Great Hall, one of the most magnificent interior public spaces in New York City. I'm Morrison Heckscher, the Lawrence A. Fleischman Chairman of the American Wing, and I'll be your guide for the special audio tour we've created about the Museum's architecture. Find a comfortable place to stand while I tell you a bit about the history of this remarkable building.
The Metropolitan Museum is itself a work of art. But it's a work of art that has been in more or less constant evolution since its doors first opened in 1880. Fortunately, the Museum has preserved its past and kept vestiges of its many iterations. Taken together, these elements illustrate the history of America's most important nineteenth- and twentieth-century architectural styles.
Of the many architects who have worked on this building, Richard Morris Hunt was among the most prominent. Hunt was the first American architect to study at the prestigious École des Beaux-Arts in Paris. His legacy at the Metropolitan can be seen in the Museum's stately façade, the Grand Staircase leading up to the second floor, and the vast, ceremonial space of the Great Hall, in which you are now standing. The Metropolitan demonstrates Hunt's mastery of the Beaux-Arts style, an architecture particularly suited to civic buildings at the end of the nineteenth century. Named after the school in Paris, the style is distinguished by its unified treatment of interior and exterior spaces and by its references to traditional, classical forms. In the Great Hall, many details are classically inspired. For example, the four pedimented niches overflowing with flowers—which originally were intended to display classical sculpture; the elegant colonnades, or rows of columns, which lead to the Museum's galleries; and the domes, which correspond to the three massive arched windows that define the Museum's façade. If you'd like to hear more about Richard Morris Hunt—one of America's first internationally renowned architects—press the green play button now.
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The Cloisters Audio Guide
The Cloisters Audio Guide comprises interviews with curators, conservators, and educators. Medieval music on the Audio Guide reflects the time and adds to the enjoyment of the experience. Available in English, French, German, and Spanish.
Sample The Cloisters Audio Guide program.
Image: The Cuxa Cloister, mid-12th century. French or Spanish. The Cloisters Collection, 1925 (25.120.398, .399, .452).
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The Cloisters derives its name from the elements of five medieval cloisters that have been integrated into the design of the Museum. Three of these have been reconstituted as complete, four-sided cloisters. Of these, this one, from the monastery of Saint-Michel-de-Cuxa, is the best known. The abbey of Cuxa was founded in 878 in the eastern Pyrenees by Benedictine monks from a nearby monastery that was destroyed by an avalanche. The new monastery was dedicated to Saint Michael, the warrior archangel.
The Cuxa cloister was built in the twelfth century. At the beginning of the twentieth century, George Grey Barnard acquired approximately half of the dispersed capitals for his collection, which forms the core of The Cloisters today. This dictated that the dimensions of the Cuxa cloister be smaller than the original cloister at Saint-Michel-de-Cuxa—the original was four times the size you see here. The sequence in which the capitals are presented here is hypothetical.
The columns and capitals are all carved from the pink-veined marble taken from quarries near Cuxa. When the Museum was ready to install the Cuxa cloister, these quarries were reopened, so that the same pink marble could be used to make the new architectural elements as in the original twelfth-century elements. Some of the capitals are carved with designs evoking palmettes, vine scrolls, pine cones, or acanthus leaves. Figurative capitals show lions rearing and gnashing their teeth or devouring humans, ribald apes and mermaids, men grasping eagles or blowing horns, and several varieties of infernal beasts.
In 1125 Bernard, abbot of the new Cistercian monastery at Clairveaux, ridiculed the excesses of architectural detail similar to the ones you see here in the Cuxa cloister. To hear an excerpt of this diatribe, please press the green play button now.
Current Special Exhibitions with Audio Programs
- New Galleries for Oceanic Art
- Watteau, Music, and Theater
- Vermeer's Masterpiece The Milkmaid
- Art of the Samurai: Japanese Arms and Armor, 1156–1868
- American Stories: Paintings of Everyday Life, 1765–1915
Upcoming Special Exhibitions with Audio Programs
There are no upcoming special exhibitions with audio programs.
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Museum Hours
Monday: Closed (Except Holiday Mondays)
Tuesday–Thursday: 9:30 a.m.–5:30 p.m.
Friday and Saturday: 9:30 a.m.–9:00 p.m.
Sunday: 9:30 a.m.–5:30 p.m.
Address
1000 Fifth Avenue at 82nd Street
New York, New York 10028-0198
Information: 212-535-7710
TTY: 212-570-3828
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