Stefano Carboni
Department of Islamic Art, The Metropolitan Museum of Art
Qamar Adamjee
Department of Islamic Art, The Metropolitan Museum of Art
October 2002
Cold-cut glass became the most prominent artistic form of decoration in the early Islamic period, especially in the ninth and tenth centuries. While this lapidary technique is as old as glassmaking itself, dating well before glassblowing was invented, Roman and Sasanian cut glass (from eastern Mediterranean and Iranian areas, respectively) provided immediate models. From Egypt to Iran, Islamic cut and engraved decoration took various forms, ranging from complex relief patterns created using mechanically operated wheels and drills to hair-width incisions made with a pointed tool.
Glass objects can be divided into six broad categories according to technique and/or decorative pattern: scratch-engraved, faceted, with disks, with raised outlines, with slant-cut decoration, or with linear decoration.
In the scratch-engraved technique, fine incisions were made using a pointed tool mounted with diamond, topaz, or corundum chips to create linear, vegetal, and geometric patterns. Facet-cut decoration, influenced by the Sasanian tradition, usually created “honeycomb” patterns of shallow facets. Raised or countersunk disks with a raised boss in the center are commonly referred to as “omphalos” (Greek for “navel”). In relief-cut glass, the background and most of the inner areas of the main design were removed by cutting and grinding, leaving the outlines and some details in relief. This group also includes Roman-inspired cameo glass—colorless glass encased by a colored layer in order to create a dramatic bichromatic contrast. In objects with incised lines, the wheel’s angle of approach to the surface, either perpendicular or at a slight angle, created the distinction between the linear and the slant-cut styles.
Citation
Carboni, Stefano, and Qamar Adamjee. “Cut and Engraved Glass from Islamic Lands.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/cutg/hd_cutg.htm (October 2002)
Further Reading
Carboni, Stefano. "Glass with Cut Decoration." In Glass from Islamic Lands: The al-Sabah Collection, pp. 71–137. New York: Thames & Hudson, 2001.
Carboni, Stefano, and David Whitehouse. Glass of the Sultans. New York: Metropolitan Museum of Art, 2002. See on MetPublications
Oliver, Prudence. "Islamic Relief-Cut Glass: A Suggested Chronology." Journal of Glass Studies 3 (1961), pp. 9–29.
Whitehouse, David. "The Corning Ewer: A Masterpiece of Islamic Cameo Glass." Journal of Glass Studies 35 (1993), pp. 48–56.
Additional Essays by Stefano Carboni
- Carboni, Stefano. “Venice and the Islamic World: Commercial Exchange, Diplomacy, and Religious Difference.” (March 2007)
- Carboni, Stefano. “Islamic Art and Culture: The Venetian Perspective.” (March 2007)
- Carboni, Stefano. “Venice and the Islamic World, 828–1797.” (March 2007)
- Carboni, Stefano. “Venice’s Principal Muslim Trading Partners: The Mamluks, the Ottomans, and the Safavids.” (March 2007)
- Carboni, Stefano. “A New Visual Language Transmitted Across Asia.” (October 2003)
- Carboni, Stefano. “Courtly Art of the Ilkhanids.” (October 2003)
- Carboni, Stefano. “Folios from the Great Mongol Shahnama (Book of Kings).” (October 2003)
- Carboni, Stefano. “Folios from the Jami‘ al-tavarikh (Compendium of Chronicles).” (October 2003)
- Carboni, Stefano. “Takht-i Sulaiman and Tilework in the Ilkhanid Period.” (October 2003)
- Carboni, Stefano. “The Art of the Book in the Ilkhanid Period.” (October 2003)
- Carboni, Stefano. “Blown Glass from Islamic Lands.” (October 2002)
- Carboni, Stefano. “The Legacy of Genghis Khan.” (October 2003)
- Carboni, Stefano. “The Mongolian Tent in the Ilkhanid Period.” (October 2003)
- Carboni, Stefano. “The Religious Arts under the Ilkhanids.” (October 2003)
- Carboni, Stefano. “Enameled and Gilded Glass from Islamic Lands.” (October 2002)
- Carboni, Stefano. “Glass from Islamic Lands.” (October 2002)
- Carboni, Stefano. “Glass with Mold-Blown Decoration from Islamic Lands.” (October 2002)
- Carboni, Stefano. “Hot-worked Glass from Islamic Lands.” (October 2002)
- Carboni, Stefano. “Mosaic Glass from Islamic Lands.” (October 2002)
- Carboni, Stefano. “Stained (Luster-Painted) Glass from Islamic Lands.” (October 2002)
Additional Essays by Qamar Adamjee
- Adamjee, Qamar. “A New Visual Language Transmitted Across Asia.” (October 2003)
- Adamjee, Qamar. “Courtly Art of the Ilkhanids.” (October 2003)
- Adamjee, Qamar. “Folios from the Great Mongol Shahnama (Book of Kings).” (October 2003)
- Adamjee, Qamar. “Folios from the Jami‘ al-tavarikh (Compendium of Chronicles).” (October 2003)
- Adamjee, Qamar. “Takht-i Sulaiman and Tilework in the Ilkhanid Period.” (October 2003)
- Adamjee, Qamar. “The Art of the Book in the Ilkhanid Period.” (October 2003)
- Adamjee, Qamar. “Blown Glass from Islamic Lands.” (October 2002)
- Adamjee, Qamar. “The Legacy of Genghis Khan.” (October 2003)
- Adamjee, Qamar. “The Mongolian Tent in the Ilkhanid Period.” (October 2003)
- Adamjee, Qamar. “Enameled and Gilded Glass from Islamic Lands.” (October 2002)
- Adamjee, Qamar. “Glass from Islamic Lands.” (October 2002)
- Adamjee, Qamar. “The Religious Arts under the Ilkhanids.” (October 2003)
- Adamjee, Qamar. “Glass with Mold-Blown Decoration from Islamic Lands.” (October 2002)
- Adamjee, Qamar. “Hot-worked Glass from Islamic Lands.” (October 2002)
- Adamjee, Qamar. “Mosaic Glass from Islamic Lands.” (October 2002)
- Adamjee, Qamar. “Stained (Luster-Painted) Glass from Islamic Lands.” (October 2002)
Related Essays
- Geometric Patterns in Islamic Art
- Glass from Islamic Lands
- Roman Cameo Glass
- Vegetal Patterns in Islamic Art
- Blown Glass from Islamic Lands
- Cameo Appearances
- Enameled and Gilded Glass from Islamic Lands
- Glass Ornaments in Late Antiquity and Early Islam (ca. 500–1000)
- Glass with Mold-Blown Decoration from Islamic Lands
- Hot-worked Glass from Islamic Lands
- Mosaic Glass from Islamic Lands
- Stained (Luster-Painted) Glass from Islamic Lands