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A number of Bruegel's paintings focus on the lives of Flemish commoners, which earned him the nickname "peasant Bruegel," as well as the misguided reputation for being of peasant birth. In Kermis (Vienna, Kunsthistoriches Museum) and The Dirty Bride (a.k.a. The Wedding of Mopsus and Nisa, 32.63), for instance, Bruegel depicts the boisterous activities of a country fair and a folk play, respectively, paying particularly close attention to the worn costumes and broad, emphatic gestures of the celebrants. But while these works demonstrate the artist's attentive eye for detail and attest to his direct observation of village settings, they are far from simple recreations of everyday life. The powerful compositions, brilliantly organized and controlled, reflect a sophisticated artistic design. Bruegel was, in fact, patronized mainly by scholars, wealthy businessmen, and connoisseurs, and was on friendly terms with some of the most prominent humanists of the Netherlands, including the cartographer Abraham Ortelius and the publisher Christoph Plantin. The ongoing debate over the interpretation of Bruegel's "peasant" images underscores the complexity and originality of his conception. Bruegel's use of landscape also defies easy interpretation, and demonstrates perhaps the artist's greatest innovation. Working in the aftermath of the Reformation, Bruegel was able to separate his landscapes from long-standing iconographic tradition, and achieve a contemporary and palpable vision of the natural world. For the Antwerp home of the wealthy merchant Niclaes Jongelinck, who owned no less than sixteen of the artist's works, Bruegel executed a series of paintings representing the Seasons, of which five survive: Gloomy Day, Return of the Herd, Hunters in the Snow (all Vienna, Kunsthistoriches Museum), Haymaking (Prague, Národní Galerie), and The Harvesters (19.164). Though rooted in the legacy of calendar scenes, Bruegel's emphasis is not on the labors that mark each season but on the atmosphere and transformation of the landscape itself. These panoramic compositions suggest an insightful and universal vision of the worlda vision that distinguishes all the work of their remarkable creator, Pieter Bruegel the Elder. |
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Jacob Wisse
Stern College for Women, Yeshiva University Citation for this page
Wisse, Jacob. "Pieter Bruegel the Elder (ca. 1525/301569)". In Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/brue/hd_brue.htm (October 2002)
Suggested Further Reading
Gibson, Walter S. Bruegel. New York: Oxford University Press, 1977.
Orenstein, Nadine, ed. Pieter Bruegel the Elder: Drawings and Prints. Exhibition catalogue. New York: Metropolitan Museum of Art, 2001. Stechow, Wolfgang. Pieter Bruegel, the Elder. New York: Abrams, 1970.
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