Bearing Cloth

ca. 1600
Not on view
Needlework from England was prized throughout Europe, and was one medium for which the Tudors felt no need to import talent. This magnificent satin embellished with a broad border of elaborate, ornamental embroidery was almost certainly a bearing cloth- used to wrap and carry an infant during baptisms and other ceremonial occasions- from a particularly wealthy, possibly noble or even royal, household. Pomegranates were symbols of fecundity popular in English design since Henry VIII's first wife, Katherine of Aragon, introduced them as her personal badge. Here, they are interspersed with irises, lilies, and pansies topped by peacocks and caterpillars, all shimmering with spangles.

Artwork Details

Object Information
  • Title: Bearing Cloth
  • Maker: Anonymous
  • Date: ca. 1600
  • Culture: British
  • Medium: Silk satin embroidered with silver and gilded silver metal-wrapped threads
  • Dimensions: Overall: 5 ft. 5 9/16 in. × 3 ft. 6 1/2 in. (166.5 × 108 cm)
  • Classification: Textiles-Embroidered and Woven
  • Credit Line: Purchase, Friends of European Sculpture and Decorative Arts Gifts, 2016
  • Object Number: 2016.526
  • Curatorial Department: European Sculpture and Decorative Arts

Audio

Cover Image for 405. Embroidery and Craftsmanship

405. Embroidery and Craftsmanship

Gallery 509

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NARRATOR: This small gallery includes a wide range of examples of British embroidery. This is Cayce Zavaglia, a contemporary artist who works primarily in embroidery:

CAYCE ZAVAGLIA: Despite advances in technology it pretty much comes down to a needle and thread going through a fabric. This medium has as much potential in the hand of the maker as paint does in the hand of a painter, or stone has in the hands of a sculptor, or a camera and film has in the hand of a photographer.

NARRATOR: From coifs of lace to costume pieces made of gold and silver thread, the hand-sewn items displayed here are among the most valuable—and delicate—handiwork produced at the time.

CAYCE ZAVAGLIA: I love this high and low aspect that it has. So at the same that it's used by royalty to show this wealthy status, it's also used by commoner people to maybe embroider a handkerchief for someone. They're taking this medium and they're having to describe many different things. They're using thread, but it has to convey fruit, and flowers, and flesh, and trees and clothing, all within the same work. They're using this medium of embroidery to evoke those things.

When someone sees that, they're actually doubting the reality that a human person made this.

NARRATOR: Needlework was generally viewed as a women's craft, despite the fact that some of the most expensive textiles, like tapestries, were often produced by teams of men.

CAYCE ZAVAGLIA: It's classified as woman's work; mills that were dealing with tapestries and embroideries were all run by men.

NARRATOR: Women makers were given a much smaller place in history. But the needlework that has survived tells an important story:

CAYCE ZAVAGLIA: we get this visual documentation of their lives, the lives that were overlooked by the history books.

NARRATOR: Zavaglia finds that evidence of the artist can sometimes reveal itself in surprising ways.

CAYCE ZAVAGLIA: When I'm embroidering, the process of sewing is going to pick up stuff in my studio. It could pick up dust or hairs, or I'll prick myself and then there'll be a little bit of blood on the embroidery that I have to hide, so these are like the human aspect of the work that is hidden that I find the most interesting.

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