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Constantinople after 1261

Psalter [Byzantine] Capital with Bust of the Archangel Michael [Byzantine; Made in Constantinople] Pieter Coecke van Aelst: Procession of Suleyman the Magnificent through the Hippodrome De topographia Constantinopoleos by Pierre Gilles


In 1261, the Greeks regained control of Constantinople from the Crusaders, who had assaulted the city in 1204. Michael VIII Palaiologos (r. 1259–82), hailed as the New Constantine, devoted much of his efforts to rebuilding the capital, restoring damaged churches, monasteries, and public buildings. But however concerted the effort to rebuild, the city was struggling: the expense of reconstruction devalued the Byzantine currency, the territorial base of the empire steadily contracted, and the population dwindled considerably. The Byzantine aristocracy failed to compete with the Genoese and the Venetians, who oversaw increasingly profitable trade routes. Moreover, Constantinople was one of the first cities to lose many of its citizens to the Black Death in 1347. In the fourth to fifth centuries, the population is estimated to have been between 250,000 and 1,000,000. By 1453, when the Turks invaded the city, it had declined to 50,000.

Ottoman rule brought new prosperity to the city, renamed Istanbul by the Ottomans. Under the conqueror Mehmed II (r. 1444–81), the harbor once again became an important center of trade and the population increased. Although a large percentage of the population was Muslim, an estimated three-fifths in 1477, Byzantine and European communities also resided in Istanbul. Mehmed made particular commercial concessions to the Europeans, while the people of Byzantine descent preserved their traditions by transferring manuscripts to prominent citizens and ecclesiastical figures, an example being a late twelfth-century Byzantine psalter (2001.730). Mehmed and his successors were particularly important for supporting major construction campaigns such as the building of the fortress Yediküle, the Süleymaniye Mosque, and repairs to the major aqueduct system.

Manuscripts from this period reveal much about ideology and attitudes in the changed city. An inscription on folio 83 (recto) of the twelfth-century Byzantine psalter (2001.730) describes the execution of a Christian in the Hippodrome, implying tensions between the new inhabitants and those whose ancestors presided in Istanbul before 1453. According to tradition, the Hippodrome was built by Septimius Severus shortly after 196 and completed by Constantine. This was the locus of public life such as sports competitions and the celebration of imperial triumphs. The Hippodrome is also an important element of another manuscript from the mid-sixteenth century showing the procession of Sultan Süleyman the Magnificent (28.85.7a,b). The artist, Pieter Coecke van Aelst (1502–1550), depicts the magnificent entourage of the sultan amidst the ruins of the once magnificent Roman circus. Van Aelst's view indicates a romantic interest in the monuments of the city and highlights the ancient remains, including Hagia Sophia in the distance. Interestingly, van Aelst does not make note of any contemporary artistic contributions. Nor does Pierre Gilles (1490–1555) in his description of Constantinople found in De topographia Constantinopoleos (551.3 G41). Gilles does not describe the art and architecture of Istanbul, choosing instead to take measurements and make records, as though dissecting a mysterious and archaic relic, not a living city.



Architectural Elements, Church, West Asia, Architectural Elements, Church, Book, Manuscript, Book, Manuscript, Christian, Book, Manuscript, Secular, Religious Art, Christianity, Religious Art, Christianity, Architectural Elements, Religious Art, Christianity, Book, West Asia, Byzantium, Coeck van Aelst, Pieter (Netherlandish, 1502-1550), Figure, Ruler, Painting, Miniature, West Asia, Painting, Miniature, Islamic Art in the Medieval Period, Islamic Art in the Later Period

Department of Medieval Art and The Cloisters

Abbasid Period, Severan Dynasty, The Mamluk Period, Animals in Medieval Art, Art of the Book in the Middle Ages, Birth of Islam, Byzantium, The Age of Justinian I (527-565 A.D.), Courtly Art of the Ilkhanids, Europe and the Islamic World, 1600-1800 , Fatimid Period, Frescoes and Wall Painting in Late Byzantine Art, Glass from Islamic Lands, Hagia Sophia, Icons and Iconoclasm in Byzantium, Ilkhanid Period, Mendicant Orders in the Medieval World, Monasticism in Medieval Christianity, Private Devotion in Medieval Christianity, The Roman Empire, Abridged List of Rulers: Byzantium, Roman Glass, Saints and Other Sacred Byzantine Figures, Takht-i Sulayman and Tile Work in the Ilkhanid Period, The Age of Suleyman "the Magnificent", The Crusades, The Cult of the Virgin Mary in the Middle Ages, The Legacy of Genghis Khan, The Safavid Period, Byzantine Art under Islam, Abridged List of Rulers: Islamic World,

Anatolia and the Caucasus, 1000-1400 A.D., Arabian Peninsula, 1000-1400 A.D., Balkan Peninsula, 1000-1400 A.D., Central Europe (including Germany), 1000-1400 A.D., Eastern and Southern Africa, 1000-1400 A.D., Eastern Europe and Scandinavia, 1000-1400 A.D., Egypt, 1000-1400 A.D., France, 1000-1400 A.D., Iberian Peninsula, 1000-1400 A.D., Iran, 1000-1400 A.D., Iraq, 1000-1400 A.D., Italian Peninsula, 1000-1400 A.D., The Eastern Mediterranean, 1000-1400 A.D., Western North Africa (The Maghrib), 1000-1400 A.D., Low Countries, 1000-1400 A.D.,

West Asia, 1000-1400 A.D.