Seated Buddha

1st to mid-2nd century
On view at The Met Fifth Avenue in Gallery 235
This small bronze Buddha is probably one of the earliest iconic representations of Shakyamuni from Gandhara. He sits in a yogic posture holding his right hand in abhaya mudra (a gesture of approachability); his unusual halo has serrations that indicate radiating light. His hairstyle, the form of his robes, and the treatment of the figure reflect stylistic contacts with the classical traditions of the West. This Buddha shows closer affinities to Roman sculpture than any other surviving Gandharan bronze.

Artwork Details

Object Information
  • Title: Seated Buddha
  • Date: 1st to mid-2nd century
  • Culture: Pakistan (ancient region of Gandhara)
  • Medium: Bronze with traces of gold leaf
  • Dimensions: H. 6 5/8 in. (16.8 cm); W. 4 1/2 in. (11.4 cm); D. 4 in. (10.2 cm)
  • Classification: Sculpture
  • Credit Line: Gift of Muneichi Nitta, 2003
  • Object Number: 2003.593.1
  • Curatorial Department: Asian Art

Audio

Cover Image for 7904. Seated Buddha, Part 1

7904. Seated Buddha, Part 1

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This sculpture of the Buddha dates from about the early second century A.D. Before this time, the Buddha’s presence was represented abstractly, using symbols. This is one of the earliest images to present him in human form. Certain motifs you see here would later become standard: the figure sits with legs crossed, meditating. The raised gesture of his right hand tells the viewer not to fear, while his left hand holds the ends of his garment.

Over the next few centuries, artists developed a range of such postures and gestures to depict important moments in the Buddha’s life. Some features of this piece, however, did not make the canon. For example, you find mustaches, a symbol of princely status, only on early Buddhas like this one. And the spiked halo is unique. One scholar has suggested that it was derived from portraits of the Roman emperor Nero. He liked to be depicted in the guise of Helios, the Sun God, with a similar halo. In fact, artists from Gandhara, where this statue was made, were familiar with Greek and Roman culture through trade. The soft, naturalistic folds of the Buddha’s garment also reflect this classical influence as well.

By the fourth century, artists had codified the postures, gestures, and symbols used to depict the Buddha. This sculpture provides a rare glimpse into that process of codification.

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