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Spring Dawn over the Elixir Terrace

ca. 1369
Not on view
To escape the turbulence of the closing years of the Yuan dynasty, Lu Guang traveled far from his native city of Suzhou. He painted Spring Dawn after his return to the Lake Tai area, following the establishment of the Ming dynasty in 1368. The reference to the Elixir Terrace in the title of the painting indicates the artist's interest in both Daoist alchemy and the pursuit of immortality; the poem, which describes "elixir rays emitted from a well turning into [auspicious] clouds at dawn," expresses Lu's optimism in the new era. In the city of Wuxing in 1369, Lu Guang saw and inscribed an important painting attributed to Yan Wengui (act. ca. 980-1010). Although Spring Dawn, which was painted about the same time, shows the influence of Yan Wengui's monumental composition, Lu Guang's brushwork is utterly different from the Northern Song descriptive style. The loosely directed kinesthetic brush-strokes, building layer after layer upon themselves, evoke landscape forms as might a tone poem.

Artwork Details

Object Information
  • 元 陸廣 丹臺春曉圖 軸
  • Title: Spring Dawn over the Elixir Terrace
  • Artist: Lu Guang (Chinese, ca. 1300–after 1371)
  • Period: early Ming dynasty (1368–1644)
  • Date: ca. 1369
  • Culture: China
  • Medium: Hanging scroll; ink on paper
  • Dimensions: Image: 24 1/4 x 10 1/4 in. (61.6 x 26 cm)
    Overall with mounting: 87 1/2 x 17 5/8 in. (222.3 x 44.8 cm)
    Overall with knobs: 87 1/2 x 20 5/8 in. (222.3 x 52.4 cm)
  • Classification: Paintings
  • Credit Line: Ex coll.: C. C. Wang Family, Edward Elliott Family Collection, Purchase, The Dillon Fund Gift, 1982
  • Object Number: 1982.2.2
  • Curatorial Department: Asian Art

Audio

Cover Image for 7419. Spring Dawn Over the Elixir Terrace, Part 1

7419. Spring Dawn Over the Elixir Terrace, Part 1

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MIKE HEARN: The rebellions accompanying the disintegration of the Mongol Dynasty forced artist Lu Guang to flee his home in Suzhou. This painting celebrates his return and reunion with an old friend after years of exile and isolation. The painting and the accompanying poem evoke optimism and hope for a more peaceful age at the dawn of the new Ming Dynasty. The painting’s Taoist imagery—like the temple nestled in the mountains and the altarlike terrace on the plateau above the temple—carry auspicious associations that presage an era of longevity and peace. During the Mongol period, many scholars sought refuge in Buddhist or Taoist churches that offered a place for sympathetic lay people to hang their hats. Lu Guang uses religious imagery as a way to reference his political hopes without being explicit. The founder of the new Ming Dynasty was a humble Buddhist monk turned rebel, and in the early years there was no telling whether his dynasty would survive. The composition’s receding river valley and tall peaks hark back to the monumental landscape paintings of the tenth century, another period wracked by political turmoil and dynastic collapse. If you’d like to hear a translation of the poem that accompanies this painting, press play now.

    Listen to more about this artwork

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