Inscribed brick: dedicatory inscription of Adad-shuma-usur
ca. 1216–1187 B.C.
Brick: 13.2 x 10.8 x 7.2 cm (5 1/4 x 4 1/4 x 2 7/8 in.)
Inscription: 10.6 x 8.6 cm (4 1/8 x 3 3/8 in.)
Rogers Fund, 1959
Not on view
Maintenance of temples and their cults was a primary responsibility of ancient Near Eastern rulers, requiring the investment of significant resources. Among the most important religious complexes was the Ekur of Nippur, the residence of the chief god Enlil. Rulers, beginning at least in the mid third millennium B.C. and continuing through the first millennium B.C., left behind bricks stamped with their inscriptions as records of their building works. Buried within the foundations of a building, stamped bricks preserved the memory of a ruler for a future builder to discover.
This partially broken brick was stamped with the inscription of Adad-shuma-usur, a ruler of the Kassite period. Typical for the rulers of this period, the inscription is written in the long-dead Sumerian language and uses archaizing cuneiform signs. It reads:
For Enlil, the king of all the lands, his king – Adad-shuma-usur the obedient shepherd, the provider of Nippur the one who constantly cares for the Ekur [has built the Ekur, his beloved temple, out of kiln-fired brick]
Kassite rulers seem to have taken a particular interest in the god Enlil: in addition to rebuilding the temple and the enclosure walls of the Ekur at Nippur, a temple to this god was included in the religious complex constructed at the new Kassite city Dur-Kurigalzu.
1957-58, excavated on behalf of the Joint Expedition to Nippur (Baghdad School of the American Schools of Oriental Research and The Oriental Institute of the University of Chicago); acquired by the Museum in 1958, as a result of its financial contribution to the excavations.
Spar, Ira. 1988. Cuneiform Texts in the Metropolitan Museum of Art. Volume I: Tablets, Cones, and Bricks of the Third and Second Millennia B.C. New York: The Metropolitan Museum of Art, no. 119, pp. 162-163, pl. 123.