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Illuminiertes Evangelium: Blatt 8r, Die Verehrung der Magi

late 14th–early 15th century
On view at The Met Fifth Avenue in Gallery 344
Dieses illuminierte Evangelium, das in einem Klosterzentrum um den äthiopischen See Tana erschaffen wurde, ist eines der wenigen überlebenden Exemplare religiöser Arbeiten aus der Zeit vor dem 16. Jhd. aus diesem Außenposten des Christentums. Text und Bildsprache liegen byzantinische und koptische Vorbilder zugrunde, die erstmalig im 6. Jhd. ins Altäthiopische und in regionale Bildersprachen übersetzt wurden. Aufwendige Evangelien, die heiligsten Besitztümer geistlicher Zentren, wurden als Geschenke königlicher Auftraggeber erhalten. Bei diesem Exemplar, das die Verehrung der Magi illustriert, kombiniert die stilisierte Zeichnung eine direkt figürliche Bildsprache mit einer Betonung üppiger, abstrakter Muster auf der zur damaligen Zeit getragenen Bekleidung und des Hintergrundes, vor dem sich die Geschehnisse abspielen.

Artwork Details

Object Information
  • Titel: Illuminiertes Evangelium: Blatt 8r, Die Verehrung der Magi
  • Datum: Spätes 14.–frühes 15. Jhd.
  • Geografie: Äthiopien, Amhara
  • Medium: Holz, Pergament, Pigment
  • Dimensionen: 41,9 x 28,6 x 10,2 cm
  • Anerkennung: Rogers Fund, 1998
  • Akzession Nr.: 1998.66
  • Curatorial Department: The Michael C. Rockefeller Wing

Audio

Nur verfügbar in: English
Cover Image for 1525. Book of the Gospels, Northern Highlands artists

1525. Book of the Gospels, Northern Highlands artists

Maaza Mengiste

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MAAZA MENGISTE: When I see this book, what I see is a centuries-old relationship between the written word and religion. These religious texts were the primary expression of writers in Ethiopia until more modern times.

My name is Maaza Mengiste. I was born in Ethiopia, and I am an Ethiopian/American writer.

Ethiopia has had a deep history of literature, of writings. It has been steeped in the written word as a way to preserve the memories of different empires, of different rulers.

ANGELIQUE KIDJO (NARRATOR): In the sixth century, Ethiopians started translating the gospel into Geʽez—one of the oldest written languages in the world, and which remain the language of the Ethiopian Orthodox Church.

MAAZA MENGISTE: This has been the way that religion was passed down. Priests could read this and could then provide interpretations of the Bible to their congregations. Writing in Ethiopia has been deeply, intricately connected with its religions, whether it's Arabic or whether it’s Geʽez or Amharic.

ANGELIQUE KIDJO: The tradition of illuminating, or artistically rendering the people and narratives from a religious text, also points to something beyond words.

MAAZA MENGISTE: When I see the drawings next to the writings, it tells me that there is another layer that’s happening here. These drawings are seeking to affirm something that is outside of language. It’s a connection that has no real words, and I think that the intricateness of these drawings, the richness of the colors, the golds, the reds, they are, in a sense, trying to reflect visually what it might mean to have an epiphany.

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