Central and West Asia come under the control of the Timurids, who rule over a large and important region for just over a hundred years. The Shaibanids, another Turko-Mongol dynasty, seize control of the urban oases of Transoxiana and Khwarazm from the Timurids in the sixteenth century. In the eastern regions, strife dominates the steppes, with different Mongol clans gaining and losing power over short periods of time. Several of the more long-lasting convert to Tibetan Buddhism during this period.
During his thirty-five-year reign, the great Turko-Mongolian conqueror Timur (Tamerlane) establishes rule in Central Asia and expands westward, gaining control over most of West Asia (Iran, Iraq, Syria, and Anatolia) as well as southern Russia and India. By bringing craftsmen from the many subjugated lands to his capital in Samarqand, Timur initiates one of the most brilliant periods in Islamic art. Major architectural commissions at the end of Timur’s life are the mosque of Bibi Khanum (Samarqand, ca. 1398–1405) and Gur-i Mir (Samarqand, ca. 1400–1404).
Timur’s vast empire is relatively short-lived but his descendants continue to rule over Transoxiana. The Timurids are celebrated for their patronage, particularly of architecture, the arts of the book, metalwork, and jade carving. The eastern Islamic world is a prominent cultural center, with the new capital, Herat, as its focal point. The style set by the Timurids influences developments in the arts from Anatolia to India. The school of Herat is considered to be the highest point in Persian painting.
Under Timur’s son Shahrukh, Herat is an important center for architecture. Besides rebuilding the bazaar and the old citadel, Shahrukh also establishes a madrasa school with a khanqah (convent). The only one of his buildings to survive is a major religious commission, the shrine of the mystical poet cAbdullah Ansari (died 1089), in Gazargah, outside of Herat (1425–27). Historical texts are prominent among the illustrated manuscripts from his reign.
Shahrukh’s wife Gawharshad commissions a large complex that includes a congregational mosque, madrasa, and dynastic mausoleum in Herat. Her activity attests to the role of women’s patronage under the Timurids.
Governor of Samarqand under Shahrukh and ruler following his father’s death, Ulugh Beg is an active patron of art and architecture. Highlights of his architectural commissions in Samarqand include a grand mosque-madrasa (1417–20) and khanqah (ca. 1420; destroyed) built on Registan Square, as well as a monumental gate to the royal necropolis of Shah-i Zinda. The observatory built in the northern outskirts of the city is a testament to Ulugh Beg’s interest in science and astronomy.
Prince Baisunghur, governor of Herat, is the leading patron of the arts of the book.
Esen Taiji (died 1455), leader of the Oyrat Mongols, defeats and briefly captures the Ming Zhengtong emperor (r. 1436–49 and 1457–64).
A final expression of cultural efflorescence emerges in the court of the last effective Timurid ruler, Husain Baiqara. During his long reign, Herat is an important cultural center with active figures such as the poet ‘Abd al-Rahman Jami (1414–1492), calligrapher Sultan ‘Ali Mashhadi (died 1520), painter Bihzad, as well as poet and patron ‘Alishir Nava’i (1440–1501). Building activity includes Husain Baiqara’s madrasa and khanqah (1492–3) and the enlargement of the shrine of ‘Ali ibn Abi Talib at Mazar-i Sharif (1480–81). This period also witnesses the revival of the arts of the book.
Dayan Khan (died 1543), a descendant of Kublai Khan, establishes control over lands ranging from the Ural Mountains to Lake Baikal.
Khorasan falls to the Shaibanids and Timurid rule comes to an end. One surviving member of the Timurid family, Babur, flees to India and later founds the Mughal empire.
The Shaibanid (or Abu’l-Khayrid) dynasty, claiming descent from Shaiban, youngest son of Jochi, oldest son of Genghis Khan, takes control of Transoxiana.
Altan Khan (1507?–1587) of the Tumed Mongols, who rules from a capital at Hohhot, leads a substantive military campaign into Ming China. He converts to Buddhism and bestows the term dalai lama, or “ocean of compassion,” on a monk of the Gelukpa sect. This term is still used to honor the chief lama of the sect, who is believed to be a reincarnation of both the original holder of the title and of the bodhisattva of compassion, Avalokiteshvara.
The initial Shaibanid capital, Samarqand, is transferred to Bukhara and the new political center becomes the focus of extensive architectural patronage, with many mosques, madrasas, and Sufi establishments. The Shaibanid employ many Timurid artists. In the arts of the book, the legacy of Herat lives on in the work of Bukharan painters.
Abdai Khan leads a powerful coalition of Khalka Mongols. He converts to Buddhism after meeting the Tibetan monk Sonam Gyatso (1543–1588) at Hohhot. In 1586, he builds a monastery at Erdene Zuu. The complex is the first Tibetan Buddhist establishment in Mongolia and contains three small buildings and two reliquary stupas.
“Central and North Asia, 1400–1600 A.D.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/ht/?period=08®ion=nc (October 2002)