Tongwa (The Beginning of the Clan)
Most Lega men and women elected to be initiated into the powerful, many-graded bwami society as a means to secure their moral and social development. Advancement within bwami was mediated through the interpretation of potent objects ranging from bird beaks and animal claws to wood and ivory sculptures. Guardians of bwami artifacts displayed and manipulated them in a public arena accompanied by music, drama, dance, and proverbs. Each object was individually named and identified with a specific concept. Such large ivory heads were maintained by senior bwami members on behalf of the community. This example was named Tongwa and may have been used to emphasize familial continuity and lineage. Despite the society being banned by the Belgian colonial government in 1947, approximately 95 percent of all Lega men were bwami members through the 1950s, including those from the Beia or Bene clan, from whom this work was purchased.
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