Arts of the Spanish Americas, 1550–1850

The church not only exerted enormous power over the lives of the European and indigenous peoples, but also, through its patronage, profoundly influenced the nature of the visual arts in these regions.
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The Institution of the Eucharist at the Last Supper with St. Peter and St. Paul, Feathers and colored paper on wood, gilt wood frame, Mexican
Mexican
mid-16th century
Basin, Damián Hernández  Mexican, Tin-glazed earthenware, Mexican
Damián Hernández
1660–80
Our Lady of Guápulo, Peruvian (Cuzco) Painter  Peruvian, Oil on canvas, Peruvian
Peruvian (Cuzco) Painter
Peruvian Painter
18th century
Kero, Wood (escallonia), pigmented resin inlay, Quechua
Quechua
late 17th century
Mater Dolorosa (Mourning Virgin), Wood with pigments, gilding, ivory and silver, China
China
18th century
Mary (from a nativity), Polychrome wood, gilt silver, glass, Guatemalan
Guatemalan
18th century

The arts that evolved in the Spanish viceroyalties of New Spain and Peru were, from their beginnings in the sixteenth century, very different from those of the much younger North American colonies. Unlike the iconoclastic culture of the Protestant settlers of our nation, derived from England and Northern Europe, the Iberian culture transferred to the Americas was one in which both image making and the decorative arts were deeply intertwined with the state religion of Roman Catholicism. Thus, in Latin America, the church not only exerted enormous power over the lives of the European and indigenous peoples, but also, through its patronage, profoundly influenced the nature of the visual arts in these regions.

The course followed by the arts in Spanish America rapidly diverged, however, from the medieval and Renaissance models introduced by Spain and its church. Moreover, for all the commonalities, other factors (for example, powerful indigenous survivals or imports from Asia via the Manila Galleon trade) led to the emergence of local artistic differences among the vast and various regions ruled by Spain. This held true for both New Spain (which, when established in 1535, included modern-day Mexico and other regions) and Peru (initially, in 1542, comprising all of South America except Brazil).

Contributing to these differences were the numerous descendants of the once highly evolved and organized Aztec, Maya, and Incan empires, which would become incorporated into an elaborate colonial society. Although huge numbers toiled grimly in lethal conditions within underground mines, others formed part of a skilled workforce, with artists of Spanish descent, that helped to generate vast quantities of luxurious and labor-intensive objects, utilizing and underwritten by the very wealth extracted from the soil. In many cases, indigenous artists and craftsmen soon left their own locally distinctive marks on the work they produced. It is the involvement of the native hand as well as the religious nature of much of this art that distinguish it from that of the colonial United States.

The colonial art of Latin America has always been a component of the Museum’s collection. The works shown here, drawn from the collections of several departments, provide a striking profile of the broad range of artistic activity in that portion of the New World once ruled by the Spanish crown.


Contributors

Johanna Hecht
Department of European Sculpture and Decorative Arts, The Metropolitan Museum of Art

October 2003


Further Reading

Fane, Diane, ed. Converging Cultures: Art & Identity in Spanish America. Exhibition catalogue. New York: Abrams, 1996.

Mexico: Splendors of Thirty Centuries. Introduction by Octavio Paz. Exhibition catalogue. New York: Metropolitan Museum of Art, 1990. See on MetPublications


Citation

View Citations

Hecht, Johanna. “Arts of the Spanish Americas, 1550–1850.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/spam/hd_spam.htm (October 2003)