Figura magica Mangaaka

ca. 1880–1900
On view at The Met Fifth Avenue in Gallery 344
Il genere nkisi n’kondi, originario dall’Africa centrale, è onnipresente nell’arte africana. Ideate per ospitare determinate forze mistiche, queste figure magiche nascevano dal lavoro comune di scultori ed esperti in riti Kongo. Simboleggiano l’estirpazione del male, testimoniando voti suggellati o firme di trattati. Individuato come mangaaka, simbolo della forza del diritto, questo esemplare viene attribuito alla bottega di un maestro attivo lungo la costa del Congo e dell’Angola verso la fine del XIX secolo. I vari metalli conficcati nell’ampio torso confermano il ruolo centrale di questa figura in quanto testimone e guardiano di questioni di importanza cruciale per la comunità.

Artwork Details

Object Information
  • Titolo: Figura magica Mangaaka
  • Data: Metà-fine del XIX secolo
  • Area geografica: Repubblica democratica del Congo, regione del fiume Chiloango
  • Cultura: Popolazioni Kongo
  • Materiale e tecnica: Legno, pittura, metallo, resina, ceramica
  • Dimensioni: Alt. 118 cm
  • Crediti: Acquistato, donazioni di Lila Acheson Wallace, dott. Daniel e dott.ssa Marian Malcolm, Laura G. e James J. Ross, Jeffrey B. Soref, The Robert T. Wall Family, dott. Sidney G. Clyman e consorte, e Steven Kossak, 2008
  • Numero d'inventario: 2008.3
  • Curatorial Department: The Michael C. Rockefeller Wing

Audio

Disponibile solo in: English
Cover Image for 1547. Mangaaka power figure, Yombe-Kongo artist and nganga (ritual specialist)

1547. Mangaaka power figure, Yombe-Kongo artist and nganga (ritual specialist)

Wyatt MacGaffey

0:00
0:00

WYATT MACGAFFEY: I would say that Mangaaka is, as far as we know, the most striking sculpture ever produced in Kongo.

ANGELIQUE KIDJO (NARRATOR): This sculpture belongs to a class of powerful objects called minkisi, made to contain and control forces invoked by a priest known as nganga. Minkisi allowed priests to address a variety of individual and social concerns. Mangaaka was specially designed to engage a force of law and order in defense of the community.

Here is Wyatt MacGaffey, professor emeritus of anthropology at Haverford College.

WYATT MACGAFFEY: A successful minkisi would be a large one, an important one, it would be used many times by different clients who came with their problems. Some minkisi were nailed, or other kinds of hardware, knife blades, whatnot, driven into them to arouse them. Minkisi could also be aroused by other means, including explosions of gunpowder and insults. On the other hand, the nails representing so many past curses were part of the figure's deliberately frightening appearance.

Anybody looking at a Mangaaka, it is quite an alarming experience. The figure seems to be walking towards you with aggressive intentions, and has its hands on hips in a pose that says, ‘Look here, so-and-so. Do you know who you’re dealing with? This is me, Mangaaka.’

###

Music: Recorded by Kongo Zabana for Buda Musique.

More Artwork

Research Resources

The Met provides unparalleled resources for research and welcomes an international community of students and scholars. The Met's Open Access API is where creators and researchers can connect to the The Met collection. Open Access data and public domain images are available for unrestricted commercial and noncommercial use without permission or fee.

To request images under copyright and other restrictions, please use this Image Request form.

Feedback

We continue to research and examine historical and cultural context for objects in The Met collection. If you have comments or questions about this object record, please contact us using the form below. The Museum looks forward to receiving your comments.

Send feedback