The Death of the Virgin (The Dormition)
This sculpture was once the central scene of a triptych that likely served as an altarpiece. The wings (now at the Rijksmuseum Twenthe) depict the Birth of the Virgin and the Nativity of Christ. The exterior is painted with an Annunciation scene. The sculpture appears to have been cut along its top edge, where it may have once had a depiction of Christ receiving the Virgin’s soul. While the original polychromy of the wings survives, the sculpture now at The Cloisters has been stripped of any paint. This change probably occurred in the nineteenth century, when bare wood sculptures were perceived as more authentic and thus more lucrative on the art market. Only traces of gesso, or the base layer, remain.
Artwork Details
- Title: The Death of the Virgin (The Dormition)
- Artist: Workshop of Tilman Heysacker (German, active Cologne 1487–died 1515)
- Date: late 15th century
- Geography: Made in Cologne, Germany
- Culture: German
- Medium: Oak
- Dimensions: 63 x 73 3/4 x 17 1/4 in. (160 x 187.3 x 43.8 cm)
- Classification: Sculpture-Wood
- Credit Line: The Cloisters Collection, 1973
- Object Number: 1973.348
- Curatorial Department: Medieval Art and The Cloisters
Audio
78. The Death of the Virgin (The Dormition)
Gallery 16
NARRATOR: This shrine from an originally polychromed, or multi-colored, altarpiece represents the death or dormition of the Virgin Mary. She lies on her bier, surrounded by the apostles in lamentation. The apostle Peter stands directly behind the bed holding a book. The layering of the figures gives a great sense of spatial depth to the scene. The shrine is carved in low relief out of oak. The piece originally had two wings attached to it depicting the Birth of the Virgin on the left and the Adoration on the right, and a projection above showing Christ receiving the Virgin's soul. In one of his sermons on the Assumption, Saint Augustine said, "If the death of all the saints is precious, the death of Mary is beyond price. Therefore I deem that it must be confessed that Mary, by the bounty of Christ, was assumed into the joy of eternity, and was received more honorably than others, since she was honored above all others by grace..."
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