Бюст Марсия

ca. 1680–85
On view at The Met Fifth Avenue in Gallery 548
Пермозер являлся выдающейся фигурой в скульптуре немецкого барокко. В молодом возрасте он отправился в Италию, и этот бюст Марсия был, вероятно, создан им в Риме. Вдохновленный работой Бернини «Проклятая душа», установленной в 1619 году на Площади Испании в Риме, Пермозер в своей работе сумел передать весь ужас наказания Марсия: с сатира, который осмелился вступить в музыкальное состязание с Аполлоном, заживо содрали кожу. Сжатые от боли глаза и волосы, напоминающие языки пламени, характерны для преувеличенно эмоциональной манеры скульптора. Из широко раскрытого рта Марсия словно доносится сдавленный крик.

Artwork Details

Object Information
  • Название: Бюст Марсия
  • Художник: Бальтазар Пермозер, Германия, 1651–1732 гг.
  • Дата: около 1680–85 гг.
  • Материал: Мрамор, цоколь из черного мрамора с инкрустацией из мраморных панелей
  • Размер: Выс. Цоколь — 68,6 см
  • Благодарность: Приобретено на средства, пожертвованные фондом Роджерса и фондом Харриса Брисбана Дика, 2002
  • Номер объекта: 2002.468
  • Curatorial Department: European Sculpture and Decorative Arts

Audio

Доступно только в: English
Cover Image for 89. Marsyas

89. Marsyas

Body Language

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Edward Vessel: One thing that this piece really illustrates is just how rich our ability to interpret a face is.

Narrator: Edward Vessel is a cognitive neuroscientist. He studies how the brain processes aesthetic responses.

Edward Vessel: The pathways that are involved in recognizing and understanding what it is we're looking at have specialized regions that seem to respond primarily or solely to faces. On the other hand, there are brain regions that seem to be more involved in extracting that emotional meaning from a face. In the case of Marsyas, the emotion that is being conveyed and the facial expressions that are being depicted are so extreme that, even without an explicit act of mimicry, most likely our brains are making an analogy to what it would be like to be making these types of facial expressions ourselves. Marsyas's mouth is formed in this shape that clearly should be accompanied by an intense scream or bellow, and I can't help but almost hear that bellow myself when I look at it.

Yet, on the other hand, you're also responding to this particular sculpture as an art object. It is not a real face. We are only beginning to understand what it is that allows us to appreciate an object in an aesthetic context. If you were to take this object and make it more realistic, at a certain point you might cross a line where people would, in fact, have a reaction that would be true terror.

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