Department of Asian Art, The Metropolitan Museum of Art
October 2002
The essential element of Zen Buddhism is found in its name, for zen means “meditation.” Zen teaches that enlightenment is achieved through the profound realization that one is already an enlightened being. This awakening can happen gradually or in a flash of insight (as emphasized by the Sōtō and Rinzai schools, respectively). But in either case, it is the result of one’s own efforts. Deities and scriptures can offer only limited assistance.
Zen traces its origins to India, but it was formalized in China. Chan, as it is known in China, was transmitted to Japan and took root there in the thirteenth century. Chan was enthusiastically received in Japan, especially by the samurai class that wielded political power at this time, and it became the most prominent form of Buddhism between the fourteenth and sixteenth centuries. The immigrant Chinese prelates were educated men who introduced not only religious practices but also Chinese literature, calligraphy, philosophy, and ink painting to their Japanese disciples, who often in turn traveled to China for further study.
Today, ink monochrome painting is the art form most closely associated with Zen Buddhism. In general, the first Japanese artists to work in this medium were Zen monks who painted in a quick and evocative manner to express their religious views and personal convictions. Their preferred subjects were Zen patriarchs, teachers, and enlightened individuals. In time, however, artists moved on to secular themes such as bamboo, flowering plums, orchids, and birds, which in China were endowed with scholarly symbolism. The range of subject matter eventually broadened to include literary figures and landscapes, and the painting styles often became more important than personal expression.
Zen Buddhism’s emphasis on simplicity and the importance of the natural world generated a distinctive aesthetic, which is expressed by the terms wabi and sabi. These two amorphous concepts are used to express a sense of rusticity, melancholy, loneliness, naturalness, and age, so that a misshapen, worn peasant’s jar is considered more beautiful than a pristine, carefully crafted dish. While the latter pleases the senses, the former stimulates the mind and emotions to contemplate the essence of reality. This artistic sensibility has had an enormous impact on Japanese culture up to modern times.
Citation
Department of Asian Art. “Zen Buddhism.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/zen/hd_zen.htm (October 2002)
Further Reading
Brinker, Helmut, and Hiroshi Kanazawa. Zen: Masters of Meditation in Images and Writings. Zurich: Artibus Asiae, 1996.
Levine, Gregory, and Yukio Lippit. Awakenings: Zen Figure Painting in Medieval Japan. New York: Japan Society, 2007.
Mason, Penelope. History of Japanese Art. Upper Saddle River, N.J.: Pearson Prentice Hall, 2004.
Murase, Miyeko. Bridge of Dreams: The Mary Griggs Burke Collection of Japanese Art. New York: Metropolitan Museum of Art, 2000. See on MetPublications
Additional Essays by Department of Asian Art
- Department of Asian Art. “Mauryan Empire (ca. 323–185 B.C.).” (October 2000)
- Department of Asian Art. “Chinese Cloisonné.” (October 2004)
- Department of Asian Art. “Chinese Gardens and Collectors’ Rocks.” (October 2004)
- Department of Asian Art. “Landscape Painting in Chinese Art.” (October 2004)
- Department of Asian Art. “Nature in Chinese Culture.” (October 2004)
- Department of Asian Art. “Han Dynasty (206 B.C.–220 A.D.).” (October 2000)
- Department of Asian Art. “Kushan Empire (ca. Second Century B.C.–Third Century A.D.).” (October 2000)
- Department of Asian Art. “Qin Dynasty (221–206 B.C.).” (October 2000)
- Department of Asian Art. “Rinpa Painting Style.” (October 2003)
- Department of Asian Art. “Jōmon Culture (ca. 10,500–ca. 300 B.C.).” (October 2002)
- Department of Asian Art. “The Kano School of Painting.” (October 2003)
- Department of Asian Art. “Woodblock Prints in the Ukiyo-e Style.” (October 2003)
- Department of Asian Art. “Traditional Chinese Painting in the Twentieth Century.” (October 2004)
- Department of Asian Art. “Ming Dynasty (1368–1644).” (October 2002)
- Department of Asian Art. “Northern Song Dynasty (960–1127).” (October 2001)
- Department of Asian Art. “Period of the Northern and Southern Dynasties (386–581).” (October 2002)
- Department of Asian Art. “Southern Song Dynasty (1127–1279).” (October 2001)
- Department of Asian Art. “Tang Dynasty (618–907).” (October 2001)
- Department of Asian Art. “Yayoi Culture (ca. 300 B.C.–300 A.D.).” (October 2002)
- Department of Asian Art. “Yuan Dynasty (1271–1368).” (October 2001)
- Department of Asian Art. “Art of the Pleasure Quarters and the Ukiyo-e Style.” (October 2004)
- Department of Asian Art. “Scholar-Officials of China.” (October 2004)
- Department of Asian Art. “Kofun Period (ca. 300–710).” (October 2002)
- Department of Asian Art. “Shunga Dynasty (ca. Second–First Century B.C.).” (October 2000)
- Department of Asian Art. “Lacquerware of East Asia.” (October 2004)
- Department of Asian Art. “Painting Formats in East Asian Art.” (October 2004)
- Department of Asian Art. “Asuka and Nara Periods (538–794).” (October 2002)
- Department of Asian Art. “Heian Period (794–1185).” (October 2002)
- Department of Asian Art. “Kamakura and Nanbokucho Periods (1185–1392).” (October 2002)
- Department of Asian Art. “Momoyama Period (1573–1615).” (October 2002)
- Department of Asian Art. “Neolithic Period in China.” (October 2004)
- Department of Asian Art. “Muromachi Period (1392–1573).” (October 2002)
- Department of Asian Art. “Samurai.” (October 2002)
- Department of Asian Art. “Shinto.” (October 2002)
- Department of Asian Art. “Seasonal Imagery in Japanese Art.” (October 2004)
- Department of Asian Art. “Shang and Zhou Dynasties: The Bronze Age of China.” (October 2004)
- Department of Asian Art. “Shōguns and Art.” (October 2004)
- Department of Asian Art. “Art of the Edo Period (1615–1868).” (October 2003)
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