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Byzantium (ca. 330–1453)

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    In 330 A.D., the first Christian ruler of the Roman empire, Constantine the Great, transferred the imperial capital from Rome to the ancient city of Byzantion, renaming it Constantinople. The state ruled from that city would come to be called Byzantium, although the citizens described themselves as Rhomaioi rather than Byzantines, as they considered themselves the inheritors of the ancient Roman empire.


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    Thematic Essays (45)

    The Beginning of Byzantium
    The first golden age of the empire, the Early Byzantine period, extended from the founding of the new capital into the 700s. Christianity replaced the gods of antiquity as the official religion of the culturally and religiously diverse state in the late 300s. Byzantium's educated elite used Roman law and Greek and Roman culture to maintain a highly organized government centered on its great cities. The artistic traditions of the wealthy state extended throughout the empire, including the southernmost province of Egypt. In the 600s, Persian and Arab invasions devastated much of Byzantium’s eastern territories. In the 700s and early 800s, the Iconoclastic controversy raged over the proper use of religious images, resulting in extensive destruction of icons.

    Middle and Late Byzantium
    The resolution of the Iconoclastic controversy in favor of the use of icons ushered in a second flowering of the empire, the Middle Byzantine period (843–1261). The arts flourished, Greek became the dominant official language, and Christianity spread from Constantinople throughout the Slavic lands to the north. In 1204, Crusaders from western Europe took Constantinople, founding the Latin Empire, which lasted until 1261, when Byzantine rule was reestablished. The final great artistic flowering that followed lasted until Constantinople fell to the Ottoman Turks in 1453, more than 1,100 years after its founding. Long after its fall, Byzantium set a standard for luxury, beauty, and learning that inspired both the Latin West and the Islamic East.

    Sarah Brooks
    Department of Medieval Art and The Cloisters, The Metropolitan Museum of Art
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