Incense was widely used in the medieval Islamic world. At receptions and special events, servants would waft the guests with the aromatic smoke emanating from the openwork of the incense burner and sprinkle them with drops of scented water. This bird‑shaped incense burner represents a class of metalwork that would have been sold at market. Birds figure prominently in the decorative repertoire of the Seljuq period, and were probably associated with good fortune.
This artwork is meant to be viewed from right to left. Scroll left to view more.
Artwork Details
Use your arrow keys to navigate the tabs below, and your tab key to choose an item
Title:Incense Burner
Date:12th century
Geography:Attributed to Iran
Medium:Brass; cast, pierced, chased, engraved
Dimensions:H. 6 15/16 in. (17.6 cm) L. 5 3/16 in. (13.2 cm) W. 3 3/8 in. (8.6 cm)
Classification:Metal
Credit Line:Fletcher Fund, 1972
Object Number:1972.87
Incense Burner
The use of incense in the Muslim world does not have the religious connotation found in the lithurgy of the Christian church, however, burning incense was a sign of sophistication and wealth. Thus incense burners are found in most parts of the Muslim world and from different periods. Zoomorphic incense burners represent another type of censer (see MET no. 67.178.3a,b, cat. no. 75 in this volume for the square type). The present one is in the shape of a bird, a popular form during this period in Iran, Egypt, and Spain. It is made of cast bronze with pierced and engraved decoration. It stands on two legs and a small support beneath the end of the tail. The hollow eye-sockets are surrounded by rounded molding and the rectangular opening on the chest is bordered with angular molding. The chest, the neck, the wings, and the back have pierced decoration. The neck and the chest are adorned with a band of open-work palmette scroll. The wings are decorated with quadripartite interlaces enclosed in a medallion. A triangular area on the back consists of an open-work palmette with a plain border on one side bearing a Kufic script which may include the signature of the artist who remains nonetheless anonymous because the only recognizable words are: "the work of.....". The band of engraved alternating fan pattern runs from the beak of the bird along the top of the head, then it biforcates and surrounds the neck. A similar pattern covers the wings. The rectangular opening on the front is flanked by two engraved circular motifs.
[Abdallah Kahil in [Walker et al. 1994]
Signature: Possibly by the artist, in undecipherable Arabic Kufic script.
[Francesca Leoni, Fellow, 11-29-2007]: the inscription consists of two words, al-tamma (completeness) and sa'ada (happiness).
[ Mehdi Mahboubian, New York, until 1972; sold to MMA]
Mexico City. Colegio de San Ildefonso. "Arte Islámico del Museo Metropolitano de Arte de Nueva York," September 30, 1994–January 8, 1995, no. 77.
New York. Bard Graduate Center: Decorative Arts, Design History, Material Culture. "Lions, Dragons, and Other Beasts: Aquamanilia of the Middle Ages. Vessels for Church and Table," July 12, 2006–October 15, 2006, no. 38.
Baer, Eva. Metalwork in Medieval Islamic Art. Albany, NY: State University of New York Press, 1983. pp. 58–59, ill. fig. 42 (b/w).
The Metropolitan Museum of Art, Daniel S. Walker, Arturo Ponce Guadián, Sussan Babaie, Stefano Carboni, Aimee Froom, Marie Lukens Swietochowski, Tomoko Masuya, Annie Christine Daskalakis-Matthews, Abdallah Kahli, and Rochelle Kessler. "Colegio de San Ildefonso, Septiembre de 1994–Enero de 1995." In Arte Islámico del Museo Metropolitano de Arte de Nueva York. Mexico City: Consejo Nacional para la Cultura y las Artes, 1994. no. 77, pp. 198–99, ill. (b/w).
Barnet, Peter, and Pete Dandridge, ed. "Aquamanilia of the Middle Ages: Vessels for Church and Table." In Lions, Dragons & Other Beasts. New Haven: Yale University Press, 2006. no. 38, p. 181, ill. (color).
‘Umar ibn Yusuf ibn ‘Umar ibn ‘Ali ibn Rasul al-Muzaffari (Yemini, ruled 1295–96)
dated 690 AH/1291 CE
Resources for Research
The Met's Libraries and Research Centers provide unparalleled resources for research and welcome an international community of students and scholars.
The Met Collection API is where all makers, creators, researchers, and dreamers can connect to the most up-to-date data and public domain images for The Met collection. Open Access data and public domain images are available for unrestricted commercial and noncommercial use without permission or fee.
Feedback
We continue to research and examine historical and cultural context for objects in The Met collection. If you have comments or questions about this object record, please complete and submit this form. The Museum looks forward to receiving your comments.
The Met's collection of Islamic art is one of the most comprehensive in the world and ranges in date from the seventh to the twenty-first century. Its more than 15,000 objects reflect the great diversity and range of the cultural traditions from Spain to Indonesia.