Named the "Simonetti" carpet after a former owner, this majestic weaving is among the most famous of all Mamluk carpets. One of the larger floor coverings of its type, this example has five medallions instead of the more customary one or three, and it displays a slightly brighter and more varied palette. Likely produced in Egypt under the Mamluk dynasty, such carpets are surprisingly rich in appearance considering their relatively coarse weave and limited color range. The overall effect is that of a luminous mosaic.
This artwork is meant to be viewed from right to left. Scroll left to view more.
Artwork Details
Use your arrow keys to navigate the tabs below, and your tab key to choose an item
Title:Five Medallion Carpet
Date:ca. 1500
Geography:Attributed to Egypt, probably Cairo
Medium:Wool (warp, weft, and pile); asymmetrically knotted pile
Dimensions:Rug: L. 353 in. (896.6 cm) W. 94 in. (238.8 cm) Tube: H. 106 in. (269.2 cm) Diam. 10 in. (25.4 cm)
Classification:Textiles-Rugs
Credit Line:Fletcher Fund, 1970
Object Number:1970.105
The Simonetti Carpet
The conventional practice of naming Islamic carpets either after the place they were found ("Niğde Carpet") or after a previous owner ("Anhalt Carpet") in this case memoralizes the former Italian owner of this magnificent example of fifteenth-century Cairene weaving under the Burji Mamluk dynasty (1382–1517). The Simonetti Carpet is commonly called a "five-color Mamluk carpet" because of its color palette. The materials (most notably S-spun, or clockwise-spun, wool), dyestuffs (a limited range of colors including a purple-red made from the lac insect), and distinctive repertoire of geometric designs are all characteristic of Mamluk carpets from the period. The width, about ninety-four inches (239 cm), is typical for contemporaneous carpets woven in Cairo. A roller-bar loom was used to make the carpet: the unwoven warps were unwound from a rotating cylindrical wood roller at the top of the loom, and the finished carpet was then wound up around a similar roller at the bottom. This method allowed the same loom to be employed to weave both very long and relatively short carpets in the same width. The Simonetti displays three of the geometric medallion designs usually seen in short Mamluk carpets (two of them repeated, combined in A-B-C-B-A sequence) in one very long, impressive work of art.
Mamluk carpets originated in a physical environment that lacked the combination of abundant marginal grazing land and a temperate climate with cool winters that was common to most carpet-weaving areas in the Islamic world. While related to a broader tradition of Turkish weaving centered in Anatolia, far to the north, the designs of these carpets include atypical elements, such as stylized papyrus plants, that are deeply rooted in Egyptian tradition. Their unusual composition and layout probably represent an attempt to develop a distinctive product that could in effect establish a "Mamluk brand" in the lucrative European export market. The uncharacteristic color scheme—devoid of undyed white pile and employing a limited range of three or five hues in much the same value—also suggests a conscious attempt to create a particular stylistic identity. Also virtually unique in the world of Islamic carpets is the S-spun wool. It has been argued that the tradition of clockwise wool spinning originated in Egypt because of the earlier Egyptian tradition of spinning flax into linen thread. Details of the plant’s botanical structure make it impossible to spin flax fiber in the more common counterclockwise direction utilized throughout the Middle East for wool and cotton.
Mamluk carpets with the color combinations seen in the Simonetti are now generally accepted as part of an earlier tradition that has many links to the weaving of Anatolia, Iran, and Syria. The "three-color" Mamluk carpets, well represented in the Metropolitan’s collection, represent a later development that continued well after the Ottoman conquest of Egypt in 1517. Many such carpets may have been produced well into the seventeenth century, and possibly even later.
Walter B. Denny in [Ekhtiar, Soucek, Canby, and Haidar 2011]
Guidi da Faenza, Italy (until 1902); [ Attilio Simonetti (Italian), Rome, from at least 1910; cat., 1912, no. 167]; [ Giorgio Sangiorgi (Italian), Rome]; Luigi Pisa, Italy (in 1937; cat., 1937, no. 979); [ P. W. French and Company, New York , until 1970; sold to MMA]
New York. The Metropolitan Museum of Art. "Renaissance of Islam: Art of the Mamluks," November 21, 1981–January 10, 1982, suppl. #67.
Dimand, Maurice S., and Jean Mailey. Oriental Rugs in the Metropolitan Museum of Art. New York: The Metropolitan Museum of Art, 1973. no. 97, pp. 154–55, 229, ill. fig. 181, (b/w; color).
Ettinghausen, Richard. "Islamic Art." MMA Bulletin vol. 33, no. 1 (Spring 1975). ill. p. 53 (color).
Ettinghausen, Richard, Thomas Hoving, Helmut Nickel, Dietrich von Bothmer, Wen Fong, Henry Geldzahler, Morrison H. Heckscher, Julie Jones, Christine Lilyquist, Douglas Newton, Olga Raggio, Margaretta M. Salinger, and Susan Vogel. "The Lure of the Carpet." The Chase, The Capture: Collecting at the Metropolitan (1975). pp. 126–30, ill. fig. 23.
Swietochowski, Marie, and Marilyn Jenkins-Madina. Notable Acquisitions 1965–1975 (1975). p. 137, ill. (b/w).
Welch, Stuart Cary. The Islamic World. vol. 11. New York: The Metropolitan Museum of Art, 1987. pp. 61–63, ill. fig. 45 (color).
de Montebello, Philippe, and Kathleen Howard, ed. The Metropolitan Museum of Art Guide. 6th ed. New York: The Metropolitan Museum of Art, 1992. p. 319, ill. fig. 19 (color).
Walker, Daniel. Textiles in the Metropolitan Museum of Art; Islamic, n.s., (winter 1995–96). pp. 30–31, ill. (color).
Berinstain, Valerie. Great Carpets of the World. New York: Vendome Press, 1996. p. 46, ill. pl. 46 (color).
Ekhtiar, Maryam, Priscilla P. Soucek, Sheila R. Canby, and Navina Haidar, ed. Masterpieces from the Department of Islamic Art in The Metropolitan Museum of Art. 1st ed. New York: The Metropolitan Museum of Art, 2011. no. 116, pp. 7, 140, 168–69, ill. pp. 168–69.
The Metropolitan Museum of Art. The Metropolitan Museum of Art Guide. New York: The Metropolitan Museum of Art, 2012. pp. 136–37, ill. (color).
Denny, Walter B. How to Read Islamic Carpets. New Haven and London: The Metropolitan Museum of Art, 2014. pp. 76–77, ill. figs. 61–62.
The Met's Libraries and Research Centers provide unparalleled resources for research and welcome an international community of students and scholars.
The Met Collection API is where all makers, creators, researchers, and dreamers can connect to the most up-to-date data and public domain images for The Met collection. Open Access data and public domain images are available for unrestricted commercial and noncommercial use without permission or fee.
Feedback
We continue to research and examine historical and cultural context for objects in The Met collection. If you have comments or questions about this object record, please complete and submit this form. The Museum looks forward to receiving your comments.
The Met's collection of Islamic art is one of the most comprehensive in the world and ranges in date from the seventh to the twenty-first century. Its more than 15,000 objects reflect the great diversity and range of the cultural traditions from Spain to Indonesia.