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Palo bis

late 1950s
On view at The Met Fifth Avenue in Gallery 350
Gli alti pali bis della popolazione Asmat della Nuova Guinea sudoccidentale sono fabbricati per una festa in onore delle persone recentemente scomparse, per aiutare i loro spiriti a raggiungere il mondo degli avi. Ciascun palo è intagliato utilizzando un singolo albero rovesciato con una radice che forma una protuberanza a forma di ali. Le grandi figure umane sull’ asta rappresentano i defunti che si vogliono onorare durante la festa. La sezione inferiore talvolta, come nell’esempio qui raffigurato, presenta una canoa che trasporta il defunto nell’aldilà.

Artwork Details

Object Information
  • Titolo: Palo bis
  • Data: Verso la fine del decennio 1950/1960
  • Area geografica: Nuova Guinea, Indonesia, provincia di Papua (Irian Jaya), villaggio di Omadesep
  • Cultura: Popolazione Asmat
  • Materiale e tecnica: Legno, pittura, fibra
  • Dimensioni: Alt. 5,5 m
  • Crediti: The Michael C. Rockefeller Memorial Collection, lascito di Nelson A. Rockefeller, 1979
  • Numero d'inventario: 1979.206.1611
  • Curatorial Department: The Michael C. Rockefeller Wing

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Cover Image for 113. Bis Poles

113. Bis Poles

Not on view

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The Pacific Islands are home to many cultures, each with a distinct artistic tradition. Some are noted for producing small objects, but this gallery contains the most monumental works. Let’s focus on the particularly impressive tall posts, called bis poles, displayed here in a row by the windows. Much art from the cultures of this region—known collectively as Oceania—is produced in the context of religious ritual. And the bis poles—or ancestor poles—offer an evocative example.

When a death occurs among the Asmat people of southwestern New Guinea, it is thought to create a dangerous imbalance that must be remedied by the living. The creation of a bis pole is part of a ritual intended to restore order within the community. In secrecy, a group of men carves the pole from a single tree, inverting it so that one of the roots becomes the projection at the top. Each figure on the pole represents a specific person who has died. Once the pole is complete, the men set it up outside their ceremonial house. The community holds a ceremonial feast to honor the deceased and send their spirits on to the world of the ancestors. At the end of the ceremony, the bis pole is returned to a grove of sago palms, an essential food source. There, the pole decays and its supernatural power is believed to seep into the ground, strengthening the palms and ensuring an abundant harvest of sago. The threatening forces of death have been converted to nourish the living.

Let’s turn now to another part of the world, to see a different way of honoring an individual in ceremonial rituals.

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