This grand hanging is part of a set of at least four that also included depictions of colorful columns topped by heads in medallions. The pieces were excavated from a grave where they had been used as shrouds, but several features indicate that they were originally employed as curtains. Their large scale precludes the function of clothing and the thinness of their material suggests they were meant to be seen from both sides. Depictions of architecture on contemporary mosaics often show curtains hanging between columns, suggesting that pieces such as this may have been hung one after another in an arcade.
This artwork is meant to be viewed from right to left. Scroll left to view more.
Detail showing head (left)
Detail showing interlace on column
Detail of section of braided column
Detail showing head (right)
Artwork Details
Use your arrow keys to navigate the tabs below, and your tab key to choose an item
Title:Hanging with Polychrome Columns
Date:5th–6th century
Geography:Found Egypt, near Damietta
Medium:Linen, wool; tapestry weave
Dimensions:Overall: H. 90 1/2 in. (229.9 cm) W. 61 1/2 in. (156.2 cm) Mount: H. 93 in. (236.2 cm) W. 63 in. (160 cm) D. 3 in. (7.6 cm) Wt. 220 lb. (99.8 kg)
Classification:Textiles
Credit Line:Gift of Arthur S. Vernay Inc., 1922
Accession Number:22.124.3
Hanging with Columns and Blossoms
One of a set of four nearly identical hangings found together, this may have hung between the columns of a colonnade or in a doorway. The designs on the two columns are typical of the interest in architectural variety in the period. The small lotus branches suggest that the hangings were meant to evoke the Late Antique ideal of paradise as an enclosed garden in which lotus trees grew.
[Stauffer 1995]
Hanging with Columns and Flowers
Textiles created luxurious soft architecture that enhanced the interior spaces of the ancient and medieval worlds. Evidence of this aesthetic practice can be seen in depictions of Saint Menas (cat. no. 24M in this volume [Castello Sforzesco, Milan avori n.1]) and an unidentified orant (cat. no. 24N in this volume [Thermes et Hotel de Cluny, Paris, CL.1932]), as well as in this curtain, which belong to a set of at least four.[1] Engaging in the artistic game of mixing media, the tapestry-weave columns exhibit the "jeweled style," which also appears in paint at the Red Monastery (fig. 32 in this volume). In their probable original location, between columns, the curtains would have expanded the colonnade–but in fabric rather than stone. The absence of explicitly Christian subject matter most likely indicates that the curtain hung in a secular space, perhaps in an aristocratic house or a public building. An identical textile is in the collection of the Victoria and Albert Museum, London.[2]
Elizabeth S. Bolman in [Evans and Ratliff 2012]
Footnotes:
1. Annemarie Stauffer. Textiles of Late Antiquity. Exh. cat. New York, 1995, p. 7
2. For the Victoria and Albert piece (T.232-1917), see Albert F. Kendrick.Catalogue of Textiles from Burying-Grounds in Egypt, vol. 2. Period of Transition and of Christian Emblems. London, 1921, pp. 24–25, no. 341, frontispiece; Albert F. Kendrick. "Early Textiles from Damietta." The Burlington Magazine 32 (January 1918), pp. 10, 15, pl. I; Albert Gayet. Le costume en Égypte: Du IIIe au XIIIe siècle. Exh. cat. Paris, 1900, pp. 228–29, cat. nos. 471–474. The Vernay Gift to the Metropolitan Museum of Art included nineteen textiles, a number of them large hangings. One of the textiles (22.124.6) is clearly related to the present example; it has a similar braided column, a roundel containing a head, and scattered floral motifs.
Arthur S. Vernay, Inc., New York (until 1922; gifted to MMA)
New York. The Metropolitan Museum of Art. "Textiles of Late Antiquity," December 14, 1995–April 7, 1996, no. 1.
New York. The Metropolitan Museum of Art. "Late Antique Taste and Clasical Themes," November 1, 2008–November 1, 2009.
New York. The Metropolitan Museum of Art. "Classical Imagery in the Early Byzantine Period," November 18, 2008–January 18, 2009.
New York. The Metropolitan Museum of Art. "Byzantium and Islam: Age of Transition," March 14–July 8, 2012, no. 50.
New York. The Hagop Kevorkian Special Exhibitions Gallery, The Metropolitan Museum of Art. "Pattern, Color, Light: Architectural Ornament in the Near East (500–1000)," July 20, 2015–January 10, 2016, no catalogue.
Gayet, Al. "d'Apres le Fouilles de M. Al. Gayet." In Le Costume en Egypte: du IIIe au XIIIe Siecle:, edited by Ernest Leroux. no. 472, pp. 228–29, ill. fig. 472 (related).
Kendrick, A. F. "Early Textiles from Damietta." The Burlington Magazine for Connoisseurs vol. 32 (1918). no. 178, pp. 10–15.
Stauffer, Annmarie. Textiles of Late Antiquity. New York: The Metropolitan Museum of Art, 1995. no. 1, pp. 20, 43, ill. p. 20 (color).
McKenzie, Judith. The Architecture of Alexandria and Egypt, c. 300 BC to AD 700. New Haven: Yale University Press, 2007. pp. 308, 311, ill. fig. 515.
Bühl Gudrun, Sumru Berger Krody, and Elizabeth Williams, ed. Woven Interiors : Furnishing Early Medieval Egypt. Washington, 2019. no. 4, pp. 26–27, ill.
Evans, Helen C., and Brandie Ratliff, ed. Byzantium and Islam: Age of Transition. New York: The Metropolitan Museum of Art, 2012. no. 50, pp. 80–81, ill. p. 81 (color).
The Met's Libraries and Research Centers provide unparalleled resources for research and welcome an international community of students and scholars.
The Met Collection API is where all makers, creators, researchers, and dreamers can connect to the most up-to-date data and public domain images for The Met collection. Open Access data and public domain images are available for unrestricted commercial and noncommercial use without permission or fee.
Feedback
We continue to research and examine historical and cultural context for objects in The Met collection. If you have comments or questions about this object record, please complete and submit this form. The Museum looks forward to receiving your comments.
The Met's collection of Islamic art is one of the most comprehensive in the world and ranges in date from the seventh to the twenty-first century. Its more than 15,000 objects reflect the great diversity and range of the cultural traditions from Spain to Indonesia.