The artist Riza‑yi 'Abbasi revolutionized Persian painting and drawing with his inventive use of calligraphic line and unusual palette. He painted The Lovers toward the end of a long, successful career at the Safavid court. The subject of a couple entwined reflects a newly relaxed attitude to sensuality introduced in the reign of Shah Safi (r. 1629–42). Here the figures are inextricably bound together, merged volumes confined within one outline.
This image cannot be enlarged, viewed at full screen, or downloaded.
Open Access
As part of the Met's Open Access policy, you can freely copy, modify and distribute this image, even for commercial purposes.
API
Public domain data for this object can also be accessed using the Met's Open Access API.
This artwork is meant to be viewed from right to left. Scroll left to view more.
Artwork Details
Use your arrow keys to navigate the tabs below, and your tab key to choose an item
Title:The Lovers
Artist:Painting by Riza-yi 'Abbasi (Iranian, ca. 1565–d. 1635)
Date:dated 1039 AH/1630 CE
Geography:Attributed to Iran, Isfahan
Medium:Opaque watercolor, ink, and gold on paper
Dimensions:Painting: H. 6 7/8 in. (17.5 cm) W. 4 3/8 in. (11.1 cm) Page: H. 7 1/2 in. (19.1 cm) W. 4 15/16 in. (12.5 cm) Mat: H. 19 1/4 in. (48.9 cm) W. 14 1/4 in. (36.2 cm)
Classification:Codices
Credit Line:Purchase, Francis M. Weld Gift, 1950
Object Number:50.164
The Lovers
Reflecting the loosening of morals during the reign of Shah Safi (1629–42), Riza has portrayed a man and woman in an intricately composed amorous embrace. While the artist had notably depicted nude women in the 1590s, the inclusion here of a male partner shifts the nature of the image from a catalyst for erotic thoughts to a more explicit representation of sexual foreplay. As several scholars have noted,[1] the couple neither look at one another nor show any emotion in their faces. While Riza may have been conforming to the Persian artistic norm of masking sitters’ feelings, he may also have been suggesting a state of reverie, in which the figures’ actions are removed from a specific time and place.
As a ground for this composition, Riza has employed colored paper, which serves as a foil for the gold trees, bushes, and clouds of the landscape. In keeping with the style of the second half of his career, he has emphasized ovoid forms such as the woman’s thigh and the arms and faces of both figures. The heavy, toffeelike drapery of her shawl and his sash is also typical of Riza’s later works. Many details underscore the erotic content of the painting. Aside from the man’s caressing the woman’s abdomen and catching her breast in the crook of his arm, her exposed navel and bare toes are signs of her sensuality. The wine cup poised on her knee, the half-empty bottle of red wine in the left foreground, and the plate with only a few pieces of fruit left suggest that the pair have already been enjoying themselves.
Although the woman is fully clothed and her hair covered by a turban, she was most likely a prostitute. Until the mid-1640s prostitution was not only tolerated but also taxed in Safavid Iran, thus serving as a good source of income for the government. The wealth and resulting leisure of seventeenth-century Safavid urban society allowed prostitutes to prosper, dress in elegant clothes, and entertain highborn clients. While the identities of these particular figures remain unknown, the man could presumably afford the services of his elegant lover.
Sheila R. Canby in [Ekhtiar, Soucek, Canby, and Haidar 2011]
Footnotes:
1. Stchoukine, Ivan. Les peintures des manuscrits de Shah ‘Abbas Ier à la fin des Safavis. Bibliotheque archeologique et historique, 76. Paris, 1964, p. 194; Canby 1996, p. 173.
Inscription: Signature and date in Persian in nasta‘liq script:
در روز 3 شنبه هشتم شهر شوال/ با إقبال سنهٔ 1039 به إتمام رسید. رقم کمینه رضاء عباسى/ ه
Completed on Tuesday, eighth of Shawwal, from the fortunate year of
A.H. 1039 [May 21, 1630 A.D.]. Painted by the humble Riza-yi ‘Abbasi
(Translation from "Masterpieces from the Department of Islamic Art in the Metropolitan Museum of Art," 2011, p. 221).
Friedrich Sarre, Berlin (by 1910–d. 1945); his wife, Maria Sarre, Ascona, Switzerland, (until 1950; sold to Paul Kempner forMMA)
London. Burlington House. "International Exhibition of Persian Art," January 7, 1931–February 28, 1931, no. 695.
New York. Museum of Modern Art, New York. "Persian Fresco Paintings," October 12, 1932–November 20, 1932, fig.1.
"Recent Acquisitions." Metropolitan Museum of Art Bulletin (1951). pp. 27–28, ill. p. 27 (b/w).
Wilson, Arnold T. Catalogue of the International Exhibition of Persian Art. 3rd. ed. London: Royal Academy of Arts, 1931. no. 695.
Katchadourian, Sarkis. "Persian Fresco Paintings." Publications of the American Institute for Persian and American Archeology no. 4 (1932). ill. fig. 1.
Harari, Ralph, and Richard Ettinghausen. A Survey of Persian Art from Prehistoric Times to the Present, edited by Arthur Upham Pope. vol. I–VI. London and New York: Oxford University Press, 1938. vol. III, p. 1886.
Golombek, Lisa. "Toward a Classification of Painting." Islamic Art in The Metropolitan Museum of Art (1972). p. 29, ill. fig. 9 (b/w).
Swietochowski, Marie, and Richard Ettinghausen. "Islamic Painting." Metropolitan Museum of Art Bulletin, n.s., vol. 36, no. 2 (Autumn 1978). pp. 30–31, ill. p. 30 (color).
Welch, Stuart Cary. The Islamic World. vol. 11. New York: The Metropolitan Museum of Art, 1987. pp. 110–11, ill. fig. 81 (color).
Canby, Sheila R. "The Drawings and Paintings of Riza-Yi Abbasi of Isfahan." In The Rebellious Reformer
. London: Azimuth Editions, 1996. no. 125, pp. 167, 173, ill. p. 167 (color).
Nashat, Guity, and Lois Beck, ed. Women in Iran from the Rise of Islam to 1800. Urbana: University of Illinois Press, 2003. p. 221, ill. fig. 6 (b/w).
Ekhtiar, Maryam, Priscilla P. Soucek, Sheila R. Canby, and Navina Haidar, ed. Masterpieces from the Department of Islamic Art in The Metropolitan Museum of Art. 1st ed. New York: The Metropolitan Museum of Art, 2011. no. 148, p. 221, ill. (color).
Gibson, Melanie, ed. "Essays in Honor of Robert Hillenbrand." In Fruit of Knowledge, Wheel of Learning. London: Gingko, 2022. p. 150, ill. fig. 9.
Attributed to Riza-yi 'Abbasi (Iranian, ca. 1565–d. 1635)
ca. 1600
Resources for Research
The Met's Libraries and Research Centers provide unparalleled resources for research and welcome an international community of students and scholars.
The Met Collection API is where all makers, creators, researchers, and dreamers can connect to the most up-to-date data and public domain images for The Met collection. Open Access data and public domain images are available for unrestricted commercial and noncommercial use without permission or fee.
Feedback
We continue to research and examine historical and cultural context for objects in The Met collection. If you have comments or questions about this object record, please complete and submit this form. The Museum looks forward to receiving your comments.
The Met's collection of Islamic art is one of the most comprehensive in the world and ranges in date from the seventh to the twenty-first century. Its more than 15,000 objects reflect the great diversity and range of the cultural traditions from Spain to Indonesia.